The fifth problem is that at times due to not confining oneself to one mazhab, a person will commit the serious crime of contradicting the consensus of the Sahaabah (Radiyallahu Anhum) and the entire Ummah of Rasulullah (Sallallahu Alayhi Wasallam). The Qur’anic injunctions, as well as the Ahaadith are explicit …
March, 2011
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7 March
The Fourth Problem that will Arise by Referring Directly to the Qur’an and Hadith
The fourth problem is that if the masses are allowed to follow at random whatever they believe to be correct or whoever they feel is on the correct opinion, it will eventually result in many people following their own whims and desires. Most people when faced with a problematic situation …
February, 2011
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28 February
The Third Problem that will Arise by Referring Directly to the Qur’an and Hadith
The third problem is that some people will come across certain Ahaadith which have been unanimously abrogated (i.e. according to the consensus of the Sahaabah (Radiyallahu Anhum) and the entire ummah), however due to lack of sufficient knowledge regarding the historical background of the law, they will begin practising upon …
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16 February
The Second Problem that will Arise by Referring Directly to the Qur’an and Hadith
The second problem is that some people, after independently viewing the laws of the Qur’an and Hadith (with their limited analogy), will begin to deduce underlying factors (‘ilal) upon which rulings are based. Thereafter, they will abrogate many laws of Deen on the basis that the underlying cause that they …
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15 February
What is wrong if one Refers to the Qur’an and Hadith Directly?
If one who is not a mujtahid refers to the Qur’an and Hadith directly in order to extract shar’ee laws and find solutions to his problems, he will land himself in clear disaster and encounter many difficulties. It is akin to an ignorant layman trying to find a solution to …
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12 February
The Status of Taqleed
Q: What is the status of Taqleed (following one of the four Imaams of fiqh) in Deen? e.g. Fardh, Waajib, Sunnah or Mustahab? A: Following one of the four Imaams of fiqh viz. (Imaam Abu Hanifah, Imaam Maalik, Imaam Shafi’ee and Imaam Ahmad [Rahimahumullah]) is waajib–li-ghairihi [1] (compulsory) in Deen. …
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9 February
Following one of the Four Imaams of Fiqh
Q: Can you please present to me the proofs from the Qur’an and Hadith commanding us to follow one of the four Imaams of fiqh? I believe that we are all followers of Rasulullah (Sallallahu Alayhi Wasallam). Hence Allah Ta’ala obligated us to follow our beloved Rasulullah (Sallallahu Alayhi Wasallam). …
December, 2010
November, 2010
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26 November
The History of the Taqleed of the Four Imaams
A common question posed by many people is: “If the Ahaadith of Rasulullah (Sallallahu Alayhi Wasallam) are a commentary of the Noble Qur’an, then what is the need for making Taqleed of an Imaam?” In order to understand the answer to this question, a brief discussion of the history of …
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25 November
Referring to the Qur’an without the Medium of Rasulullah (Sallallahu Alayhi Wasallam)
Amongst the many duties of prophet-hood assigned to Nabi (Sallallahu Alayhi Wasallam), one of his duties was to verbally explain as well as physically demonstrate to the ummah the details and particulars of the shar’ee laws contained in the Noble Quran. Allah Ta’ala says: And We have sent down the …