1. If your seniors reprimand you for some mistake which you did not make, then remain silent and accept their correction. Later on, when the time is right, you may respectfully explain yourself. 2. When walking with your seniors, then let them walk ahead of you.
1. When you are in the company of your senior, do not embark on any activity without his consent. 2. Do not ask your senior to do any work for you. Rather, you should remain in his service.
1. When addressing your elder speak to him with respect. Do not be rude and disrespectful in your approach. 2. Do not raise your voice above the voice of your elder, nor argue with him.
1. If you are seated and your elder speaks to you while he is standing, then out of respect you should also stand and answer him. Do not remain seated and answer him while he is standing. The same will apply if he is sitting and you are standing. You …
1. Meals should not be served at the home of the deceased to those who come for ta’ziyah. Serving meals at the home is an innovatory practice. 2. It is impermissible to hire a person to recite a portion of the Quraan Majeed and convey the reward to the deceased.
1. The Shari’ah has not specified any particular type or colour of clothing that should be worn by those that are bereaved. 2. The practice of visitors coming on the seventh day, tenth day and fortieth day for “khatam” etc. are innovations and should be discarded.
1. One should assist the bereaved by sending food to their home. Rasulullah (Sallallahu Alaihi Wasallam) has taught the Sahaabah (Radhiyallahu Anhum) to express sympathies with the bereaved and assist them at the time of their grief and sorrow. Nabi (Sallallahu Alaihi Wasallam) encouraged the Sahaabah (Radhiyallahu Anhum) to prepare …
1. Nabi (Sallallahu Alaihi Wasallam) comforted the bereaved in the following manner: إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلٌّ إِلَى أَجَلٍ مُسَمًّى فَلْتَصْبِرْ وَلْتَحْتَسِبْ To Allah Ta’ala alone belongs that which He takes, and to Him alone belongs that which He gives. Everything is until an appointed time (after …
1. It is makrooh for a person to make ta’ziyat for a second time when he has already made it before. 2. It is preferable to make ta’ziyat after the burial. However, it is permissible to make ta’ziyat before the burial. 3. If a person cannot present himself for ta’ziyat …
1.It is permissible to praise the deceased. However, when praising him, one should ensure that one does not exaggerate or praise him for characteristics that were not found in him. Similarly, one should not adopt the styles and ways of the kuffaar in praising him. 2.The period of ta’ziyat is …