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Malfoozaat

Gaining a Sound Understanding in Deen

quran1Hazrat Moulana Ashraf Ali Thanwi (rahmatullahi ‘alaih) once mentioned:

A person who does not possess a sound temperament and whose understanding is deficient finds irrelevant facts appealing to his logic, but is unable to grasp and comprehend the correct arguments. I was once explaining, to an educated person the reason for rearing dogs being impermissible. I said to him, “The greatest reason is that Allah Ta’ala and His Rasul (sallallahu ‘alaihi wasallam) have prohibited it.” However, he was unhappy with this explanation. I thus gave him a second explanation saying, “A dog has one quality which is so bad that it wipes out all its good qualities. This quality is that it will never assist its own kind. Do you not see how enraged it becomes on seeing another dog?” When he heard this explanation, he became very happy, whereas this is merely a logical explanation and is not the actual reason for the prohibition. The actual reason for the prohibition is that Shari’at has prohibited keeping dogs. However, this reason did not appeal to him as much as the second point did. (Malfoozaat Husnul Azeez pg.208)

Good Character

akhlaaqHazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned:

People have a misunderstanding of tasawwuf and therefore feel it to be difficult, whereas it is something which is manageable for every believer. One of the main aspects in tasawwuf is good character.

Good character could be defined thus, “Conducting oneself in a way that is pleasing to the Creator and to the creation.” If a person parks his car incorrectly and blocks the musjid driveway to get the virtue of the first takbeer, this is not good character, because although outwardly he has pleased the Creator, he has displeased the creation by inconveniencing them. Good character is the foundation of spiritual progress.

Anyone who adopts the character of Nabi (sallallahu ‘alaihi wasallam) will be honoured and receive respect. Even if a kaafir adopts good character, he will earn respect among people in this world. 

Placing one’s Reliance on Allah Ta’ala

1Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) once mentioned:

A person becoming despondent of Deeni progress on account of lack of resources is in actual fact a sign that his reliance on worldly means is more than his conviction upon the power of Allah Ta’ala and His promises. One should place his reliance entirely upon Allah Ta’ala and work with determination. Allah Ta’ala will create the means for the work to be accomplished. Otherwise, without the Divine help of Allah Ta’ala, what can man do of his own accord? Nevertheless, mustering up courage and determination and striving is vitally important in order to receive the Divine help of Allah Ta’ala. (Malfoozaat Hazrat Moulana Muhammad Ilyaas (rahmatullahi ‘alaih) pg.81)

Imitating the West in our Dressing

green dome 1Hazrat Mufti Ebrahim Salejee (Daamat Barakaatuhu) mentioned:

The hadeeth informs us that a person will be raised with those whom he loves. Therefore, it is imperative that our deepest love and true loyalty be for Nabi (sallallahu ‘alaihi wasallam) and the Sahaabah (radhiyallahu ‘anhum). Their ways should find a special place in our hearts and should be preferred over all others. The styles and fashions of the West actually distance us away from the Sahaabah (radhiyallahu ‘anhum) and take us closer to the Kuffaar. A distinguishing feature between us and the Kuffaar is our dress code. This is our identity and cannot be compromised at any cost. Although it may seem insignificant to some people, such as wearing the topee, however we should never ever discard it. 

Refraining from Cursing

No-cursing-1Hazrat Shaikh Moulana Muhammad Zakariyya (rahmatullahi ‘alaih) writes:

There are many men and women who suffer from the bad habit of sometimes cursing their children, etc, out of anger and grief. Remember that in the court of Allah Ta’ala there are certain moments of acceptance during which all du’aas are answered. Hence, at times due to foolishness and stupidity, the children are cursed out of anger, and when the effect of that curse comes upon the children and lands them into a calamity, the parents go around crying, not even realizing that they themselves had asked for this calamity through their curse. Rasulullah (sallallahu ‘alaihi wasallam) has prohibited us from cursing ourselves, our children, wealth, servants, etc, as it is possible that this curse will coincide with a moment of acceptance. One should exercise even more care in the month of Ramadhaan as the entire month is a period in which du‘aas are accepted. It is thus extremely important to avoid cursing in this month. (Fazaail-e-A’amaal [urdu], Fazaail-e-Ramadhaan pg. 22)