![\"\"](\"https:\/\/ihyaauddeen.co.za\/wp-content\/uploads\/2020\/10\/Quraan.jpg\")
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\u0628\u0650\u0633\u06e1\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u06e1\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u06cc\u06e1\u0645\u0650<\/p>\n
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(I take an oath) by the night when it covers (the sun), and by the day when it shines in brightness, and by the creation of the male and female – indeed, your efforts are surely diverse. Then, as for the one who gives (in charity) and fears (Allah Ta\u2018ala), and believes in the best word (i.e. Kalimah Tayyibah), then We will make easy for him (to tread upon) the easy path (leading to Jannah). And as for the one who holds back (and is miserly with his wealth), and regards himself to be self-sufficient, and rejects the best word (i.e. Kalimah Tayyibah), then we will make easy for him (to tread upon) the difficult path (leading to Jahannum). And his wealth will not help him when he will fall down (into Jahannum). Indeed, We have undertaken to guide, and indeed, in Our control is the Hereafter and the worldly life. So, I have warned you of a blazing fire. None will enter it but the most wretched one – the one who rejected (the truth) and turned away (from it). And the most god-fearing one will be saved from it – the one who gives his wealth (in charity) to become purified while no one has conferred any favour on him for which he needs to give a return, but (he gives his wealth in charity) only to seek the pleasure of his Lord, the Most High, and surely, he will soon be happy (with the reward which Allah Ta\u2018ala will grant him in the Hereafter).<\/em><\/p>\n Commentary<\/strong><\/p>\n This Surah commences with Allah Ta\u2018ala taking three oaths. The first oath is on the night when it covers the brightness of the sun and causes darkness to spread in the world. The second oath is on the day when it shines its brightness on everything in the world. The third and fourth oaths are upon the creation of the male and female.<\/p>\n After taking the three oaths, Allah Ta\u2018ala mentions the subject of the oaths in the following verse:<\/p>\n \u0627\u0650\u0646\u0651\u064e\u00a0 \u0633\u064e\u0639\u06e1\u06cc\u064e\u06a9\u064f\u0645\u06e1\u00a0 \u0644\u064e\u0634\u064e\u062a\u0651\u0670\u06cc \u0615\ufd3f\u06f4\ufd3e<\/p>\n Indeed, your efforts are surely diverse.<\/em><\/p>\n The link between these four oaths and the subject of the four oaths is that just as there is diversity between the creation of the night and day and male and female, similarly human beings, by their very nature, differ in their endeavours and objectives.<\/p>\n This verse is similar to the verse in Surah Inshiqaaq where Allah Ta\u2018ala says:<\/p>\n \u06cc\u0670\u06e4\u0627\u064e\u06cc\u0651\u064f\u06c1\u064e\u0627 \u0627\u0644\u06e1\u0627\u0650\u0646\u06e1\u0633\u064e\u0627\u0646\u064f\u00a0 \u0627\u0650\u0646\u0651\u064e\u06a9\u064e \u06a9\u064e\u0627\u062f\u0650\u062d\u064c\u00a0 \u0627\u0650\u0644\u0670\u06cc \u0631\u064e\u0628\u0651\u0650\u06a9\u064e \u06a9\u064e\u062f\u06e1\u062d\u064b\u0627\u00a0 \u0641\u064e\u0645\u064f\u0644\u0670\u0642\u0650\u06cc\u06e1\u06c1\u0650 \u06da\ufd3f\u06f6\ufd3e<\/p>\n O man, you have to work hard constantly to reach your Lord, then you will (certainly) meet Him!<\/em><\/p>\n The meaning of this verse in Surah Layl, as well as the above verse of Surah Inshiqaaq, is that man, by his very nature, is used to making effort to acquire his objectives in the world. However, since people\u2019s nature, and their likes and dislikes, differ, the objectives which they strive towards achieving also differ. Some people strive for this worldly life, while others strive for the Hereafter.<\/p>\n It is reported in the Mubaarak Hadith that Rasulullah (sallallahu \u2018alaihi wasallam) said, \u201cAll people wake up in the morning and engage in a business deal to either free themselves (from Jahannum through engaging in the obedience of Allah Ta\u2018ala) or either put themselves in destruction (through doing actions that will take them to Jahannum).\u201d (Saheeh Muslim #223)<\/em><\/p>\n Therefore, a wise person, before doing any action, should think whether the action he wishes to carry out will benefit him in this world and the next, or will bring him temporary comfort and pleasure, but earn him torment and punishment in the Hereafter.<\/p>\n \u0641\u064e\u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0627\u064e\u0639\u06e1\u0637\u0670\u06cc \u0648\u064e \u0627\u062a\u0651\u064e\u0642\u0670\u06cc \u06d9\ufd3f\u06f5\ufd3e\u0648\u064e \u0635\u064e\u062f\u0651\u064e\u0642\u064e \u0628\u0650\u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f6\ufd3e\u0641\u064e\u0633\u064e\u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06c1\u0657\u00a0 \u0644\u0650\u0644\u06e1\u06cc\u064f\u0633\u06e1\u0631\u0670\u06cc \u0615\ufd3f\u06f7\ufd3e\u0648\u064e \u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1\u06e2\u00a0 \u0628\u064e\u062e\u0650\u0644\u064e \u0648\u064e \u0627\u0633\u06e1\u062a\u064e\u063a\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f8\ufd3e\u0648\u064e\u00a0 \u06a9\u064e\u0630\u0651\u064e\u0628\u064e \u0628\u0650\u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f9\ufd3e\u0641\u064e\u0633\u064e\u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06c1\u0657\u00a0 \u0644\u0650\u0644\u06e1\u0639\u064f\u0633\u06e1\u0631\u0670\u06cc \ufd3f\u0615\u06f1\u06f0\ufd3e<\/p>\n Then, as for the one who gives (in charity) and fears (Allah Ta\u2018ala), and believes in the best word (i.e. Kalimah Tayyibah), then We will make easy for him (to tread upon) the easy path (leading to Jannah). And as for the one who holds back (and is miserly with his wealth), and regards himself to be self-sufficient, and rejects the best word (i.e. Kalimah Tayyibah), then we will make easy for him (to tread upon) the difficult path (leading to Jahannum). <\/em><\/p>\n The Two Diverse Paths of Human Efforts<\/strong><\/p>\n The Qur\u2019aan Majeed further explains that mankind may be divided into two groups. The first group are those who are the successful ones in the sight of Allah Ta\u2018ala, and the second group are those who are unsuccessful in the sight of Allah Ta\u2018ala. These two groups are referred to in the aforementioned verses.<\/p>\n The characteristics of the first group are that they (1) give charity in the cause of Allah Ta\u2018ala to gain His pleasure, (2) they fear Allah Ta\u2018ala at all times and refrain from violating the commands of Allah Ta\u2018ala in all facets of their lives, (3) and they believe in the best word and strive to fulfil whatever it guides them towards.<\/p>\n Hazrat Ibnu Abbaas (radhiyallahu \u2018anhuma) and Dahhaak (rahimahullah) explain that the \u201cbest word\u201d refers to the Kalimah Tayyibah. Testifying to the Kalimah signifies imaan (true faith) which is the essence of all good deeds in Islam.<\/p>\n From these three actions, bringing imaan has been mentioned last, even though it comes first in rank, as it is the basis for the acceptance for every action a person carries out. Probably, the reason for mentioning it last is to indicate that the first two should be carried out with imaan which relates to the heart. Whatever action a person carries out, it should conform to imaan.<\/p>\n The second group is the unsuccessful servants. The characteristics of the second group are that they (1) are miserly with their wealth to such an extent that they even fail to discharge the zakaat and other monetary obligations, (2) they deem themselves independent and self-sufficient rather than obeying Allah Ta\u2018ala and fulfilling His commands, (3) and they reject the best word (i.e. they reject the Kalimah Tayyibah).<\/p>\n \u0641\u064e\u0633\u064e\u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06c1\u0657\u00a0 \u0644\u0650\u0644\u06e1\u06cc\u064f\u0633\u06e1\u0631\u0670\u06cc \u0615\ufd3f\u06f7\ufd3e<\/p>\n then We will make easy for him (to tread upon) the easy path (leading to Jannah).<\/em><\/p>\n The word \u201cyusra\u201d literally denotes \u201cease and comfort\u201d or \u201ca thing in which there is no difficulty\u201d, but in this verse, it refers to Jannah.<\/p>\n In other words, the meaning of this verse is that the one who treads on the path of guidance, We will make the path to Jannah easy for him.<\/p>\n The word \u201cusra\u201d is the opposite of \u201cyusra\u201d and denotes \u201cextreme distress and difficulty\u201d, but in this verse, it refers to Jahannum (hellfire).<\/p>\n In other words, the one who treads on the wrong path, We will make the path to Jahannum easy for him.<\/p>\n These two verses, regarding the two categories of servants, signify that those who exert their efforts in the direction of Jannah or Jahannum, then Allah Ta\u2018ala will make it easy for them to perform such deeds that will lead them to the destination they are moving towards.<\/p>\n This does not mean that Allah Ta\u2018ala is going to force them to do such actions, rather it means that such actions will become easy for them through their own choice.<\/p>\n According to some Mufassireen, both these verses show that the nature of both groups of people will become such that they will feel comfortable doing such deeds which will lead to their destination in the Hereafter – either Jannah or Jahannum.<\/p>\n In one Hadith, Rasulullah (sallallahu \u2018alaihi wasallam) mentioned,<\/p>\n \u0627\u0639\u0645\u0644\u0648\u0627 \u0641\u0643\u0644 \u0645\u064a\u0633\u0631 \u0644\u0645\u0627 \u062e\u0644\u0642 \u0644\u0647 \u0623\u0645\u0627 \u0645\u0646 \u0643\u0627\u0646 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u0633\u0639\u0627\u062f\u0629 \u0641\u064a\u064a\u0633\u0631 \u0644\u0639\u0645\u0644 \u0623\u0647\u0644 \u0627\u0644\u0633\u0639\u0627\u062f\u0629 \u0648\u0623\u0645\u0627 \u0645\u0646 \u0643\u0627\u0646 \u0645\u0646 \u0623\u0647\u0644 \u0627\u0644\u0634\u0642\u0627\u0621 \u0641\u064a\u064a\u0633\u0631 \u0644\u0639\u0645\u0644 \u0623\u0647\u0644 \u0627\u0644\u0634\u0642\u0627\u0648\u0629 \u062b\u0645 \u0642\u0631\u0623: \u0641\u0623\u0645\u0627 \u0645\u0646 \u0623\u0639\u0637\u0649 \u0648\u0627\u062a\u0642\u0649 \u0648\u0635\u062f\u0642 \u0628\u0627\u0644\u062d\u0633\u0646\u0649 (\u0635\u062d\u064a\u062d \u0627\u0644\u0628\u062e\u0627\u0631\u064a\u060c \u0627\u0644\u0631\u0642\u0645: 4949)<\/p>\n Perform deeds, for everyone will have the deeds of what he was created for (Paradise or Hell) made easy for him. As for those people who are the people of happiness, they will have the deeds of the people of happiness made easy for them. And as for those who are the people of misery, they will have the deeds of the people of misery made easy for them.<\/em><\/p>\n After mentioning this, Rasulullah (sallallahu \u2018alaihi wasallam) recited the verses:<\/p>\n \u0641\u064e\u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0627\u064e\u0639\u06e1\u0637\u0670\u06cc \u0648\u064e \u0627\u062a\u0651\u064e\u0642\u0670\u06cc \u06d9\ufd3f\u06f5\ufd3e\u0648\u064e \u0635\u064e\u062f\u0651\u064e\u0642\u064e \u0628\u0650\u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f6\ufd3e<\/p>\n Then, as for the one who gives (in charity) and fears (Allah Ta\u2018ala), and believes in the best word (i.e. Kalimah Tayyibah)<\/em><\/p>\n Nevertheless, both these things are the result of man using his free will and choice which Allah Ta\u2018ala has given him to carry out good deeds or bad deeds. Therefore, man is rewarded or punished for his actions.<\/p>\n Thereafter, the unfortunate inmates of Hell are warned in the coming verses:<\/p>\n \u0648\u064e \u0645\u064e\u0627 \u06cc\u064f\u063a\u06e1\u0646\u0650\u06cc\u06e1 \u0639\u064e\u0646\u06e1\u06c1\u064f\u00a0 \u0645\u064e\u0627 \u0644\u064f\u06c1\u0657\u06e4\u00a0 \u0627\u0650\u0630\u064e\u0627 \u062a\u064e\u0631\u064e\u062f\u0651\u0670\u06cc \ufd3f\u0615\u06f1\u06f1\ufd3e\u0627\u0650\u0646\u0651\u064e\u00a0 \u0639\u064e\u0644\u064e\u06cc\u06e1\u0646\u064e\u0627 \u0644\u064e\u0644\u06e1\u06c1\u064f\u062f\u0670\u06cc \ufd3f\u06eb\u06f1\u06f2\ufd3e\u0648\u064e \u0627\u0650\u0646\u0651\u064e\u00a0 \u0644\u064e\u0646\u064e\u0627 \u0644\u064e\u0644\u06e1\u0627\u0670\u062e\u0650\u0631\u064e\u06c3\u064e\u00a0 \u0648\u064e \u0627\u0644\u06e1\u0627\u064f\u0648\u06e1\u0644\u0670\u06cc \ufd3f\u06f1\u06f3\ufd3e<\/p>\n And his wealth will not help him when he will fall down (into Hell). Indeed, We have undertaken to guide, and indeed, in Our control is the Hereafter and the worldly life.<\/em><\/p>\n The word \u201ctaradda\u201d literally denotes \u201cto fall into a pit and perish\u201d. The expression \u201cWhen he will fall\u201d signifies that when the divine decree regarding his destruction comes into operation, nothing – not even his wealth – will save him, whether in the grave after his death, or on the Day of Judgement, when he will be falling into the abyss of Hell.<\/p>\n \u0641\u064e\u0627\u064e\u0646\u06e1\u0630\u064e\u0631\u06e1\u062a\u064f\u06a9\u064f\u0645\u06e1\u00a0 \u0646\u064e\u0627\u0631\u064b\u0627 \u062a\u064e\u0644\u064e\u0638\u0651\u0670\u06cc \ufd3f\u06da\u06f1\u06f4\ufd3e \u0644\u064e\u0627 \u06cc\u064e\u0635\u06e1\u0644\u0670\u0649\u06c1\u064e\u0627\u06e4\u00a0 \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u06e1\u0627\u064e\u0634\u06e1\u0642\u064e\u06cc \ufd3f\u06d9\u06f1\u06f5\ufd3e\u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1 \u06a9\u064e\u0630\u0651\u064e\u0628\u064e \u0648\u064e \u062a\u064e\u0648\u064e\u0644\u0651\u0670\u06cc \ufd3f\u0615\u06f1\u06f6\ufd3e<\/p>\n So, I have warned you of a blazing fire. None will enter it but the most wretched one – the one who rejected (the truth) and turned away (from it).<\/em><\/p>\n This verse describes the fire of Hell. It is quite clear that only a kaafir will reject Allah Ta\u2018ala and His Messenger (sallallahu \u2018alaihi wasallam). Thus, the apparent meaning of this verse is that only a disbeliever will enter the fire of Hell, whereas the Qur\u2019aan and Hadith are replete with clear texts mentioning that a sinful believer will also enter Hell (unless he had repented, or someone interceded for him, or he was forgiven out of the pure Grace of Allah Ta\u2018ala).<\/p>\n After a believer enters Hell, he will abide in it until he has received punishment for the sins he has committed. After paying for his sins, he will be taken out of Hell, and through the blessings of his faith, he will be admitted into Paradise.<\/p>\n Apparently, the wording of the verse is contrary to this interpretation, as the apparent wording of these verses show that only the one who rejected the truth and turned away from it will enter Jahannum. Therefore, it is necessary for the interpretation of this verse under discussion to conform with other Qur\u2019aanic verses and the authentic Ahaadith of Rasulullah (sallallahu \u2018alaihi wasallam).<\/p>\n Therefore, the interpretation will be that this verse refers to the disbelievers who are regarded as the most wretched people from the creation. When Allah Ta\u2018ala says, \u201cNone will enter it but the most wretched one<\/em>\u201d, this \u201centering\u201d refers to entering it and remaining in it forever. Hence, this verse is exclusive to the disbelievers, as their torture in Jahannum will continue forever.<\/p>\n As for the sinful believers, they will receive punishment for their sins and will eventually – at some time or the other – be taken out of Hell.<\/p>\n All of the Blessed Sahaabah (radhiyallahu \u2018anhum) will be Saved from Jahannum<\/strong><\/p>\n It should be born in mind that all the Sahaabah (radhiyallahu \u2018anhum) of Rasulullah (sallallahu \u2018alaihi wasallam) will be saved from the fire of Jahannum. The reason for this is that the Sahaabah (radhiyallahu \u2018anhum) rarely committed sins. Furthermore, even if they committed a sin, they would immediately repent for it out of the great fear they possessed in their hearts for the punishment in the Hereafter.<\/p>\n Over and above this, if any of them committed a sin, his good deeds are so many that they can wipe out the sin, as the Qur\u2019aan Majeed says:<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0627\u0644\u06e1\u062d\u064e\u0633\u064e\u0646\u0670\u062a\u0650 \u06cc\u064f\u0630\u06e1\u06c1\u0650\u0628\u06e1\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u06cc\u0651\u0650\u0627\u0670\u062a\u0650<\/p>\n Surely good deeds erase bad deeds. (Surah Hud v. 114)<\/em><\/p>\n Apart from this, it should be borne in mind that the Sahaabah (radhiyallahu \u2018anhum) were blessed with the companionship of Rasulullah (sallallahu \u2018alaihi wasallam), and remaining in the company of Rasulullah (sallallahu \u2018alaihi wasallam) is among the greatest and most virtuous of actions that can outweigh all other good deeds.<\/p>\n In regard to the one who joins the company of pious servants of Allah Ta\u2018ala, Rasulullah (sallallahu \u2018alaihi wasallam) is reported to have said:<\/p>\n \u0647\u0645 \u0627\u0644\u0642\u0648\u0645 \u0644\u0627 \u064a\u0634\u0642\u0649 \u0628\u0647\u0645 \u062c\u0644\u064a\u0633\u0647\u0645<\/p>\n They are such people that the one who sits with them will never be deprived. <\/em>(Saheeh Bukhaari #6040, Saheeh Muslim #2689)<\/em><\/p>\n When this is the condition of one who sits in the company of pious people, then we can well imagine the condition of the Sahaabah (radhiyallahu \u2018anhum) who sat in the blessed company of the greatest of Allah Ta\u2018ala\u2019s creation, the Imaam of all Ambiyaa (\u2018alaihimus salaam) and Rasuls \u2013 Rasulullah (sallallahu \u2018alaihi wasallam).<\/p>\n Therefore, all the noble Sahaabah (radhiyallahu \u2018anhum) will be saved from the punishment of Jahannum. The Qur\u2019aan Majeed itself bears testimony to this fact saying:<\/p>\n \u0648\u064e \u06a9\u064f\u0644\u0651\u064b\u0627 \u0648\u0651\u064e\u0639\u064e\u062f\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc<\/p>\n … and to each, Allah has promised good. (Surah Nisaa v. 95)<\/em><\/p>\n \u201cHusna\u201d (good) in this statement refers to \u201cParadise\u201d. In the Hadith of Sunan Tirmizi, Rasulullah (sallallahu \u2018alaihi wasallam) said, \u201cThe fire of Jahannum will not touch the Muslim who has seen me.\u201d (Sunan Tirmizi #3858)<\/em><\/p>\n Special Glad Tidings for Hazrat Abu Bakr Siddeeq (radhiyallahu \u2018anhu) <\/strong><\/p>\n \u0648\u064e\u00a0 \u0633\u064e\u06cc\u064f\u062c\u064e\u0646\u0651\u064e\u0628\u064f\u06c1\u064e\u0627\u00a0 \u0627\u0644\u06e1\u0627\u064e\u062a\u06e1\u0642\u064e\u06cc \ufd3f\u06d9\u06f1\u06f7\ufd3e\u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1 \u06cc\u064f\u0624\u06e1\u062a\u0650\u06cc\u06e1 \u0645\u064e\u0627\u0644\u064e\u06c1\u0657 \u06cc\u064e\u062a\u064e\u0632\u064e\u06a9\u0651\u0670\u06cc \ufd3f\u06da\u06f1\u06f8\ufd3e\u0648\u064e \u0645\u064e\u0627 \u0644\u0650\u0627\u064e\u062d\u064e\u062f\u064d \u0639\u0650\u0646\u06e1\u062f\u064e\u06c1\u0657\u00a0 \u0645\u0650\u0646\u06e1 \u0646\u0651\u0650\u0639\u06e1\u0645\u064e\u06c3\u064d\u00a0 \u062a\u064f\u062c\u06e1\u0632\u0670\u06e4\u06cc \ufd3f\u06d9\u06f1\u06f9\ufd3e\u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0628\u06e1\u062a\u0650\u063a\u064e\u0627\u0653\u0621\u064e\u00a0 \u0648\u064e\u062c\u06e1\u06c1\u0650\u00a0 \u0631\u064e\u0628\u0651\u0650\u06c1\u0650 \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u0670\u06cc \ufd3f\u06da\u06f2\u06f0\ufd3e<\/p>\n And the most god-fearing one will be saved from it – the one who gives his wealth (in charity) to become purified <\/em><\/p>\n The Mufassireen (commentators of the Qur\u2019aan) mention that this verse was revealed in regard to Hazrat Abu Bakr Siddeeq (radhiyallahu \u2018anhu). He is being referred to in this verse as the most God\u2013fearing person as it is well known that he was the greatest person of this ummah.<\/p>\n Hence, Allah Ta\u2018ala speaks about the reward of Hazrat Abu Bakr Siddeeq (radhiyallahu \u2018anhu), who is the most God-fearing person, as opposed to the punishment of the most wretched person which was mentioned in the previous verse. The word \u201catqa\u201d comes on the superlative degree and signifies a man of taqwa who is most God-fearing.<\/p>\n Thus, the meaning of this verse is that the most God-fearing person (Hazrat Abu Bakr Siddeeq [radhiyallahu \u2018anhu]), who spends his wealth in the obedience of his Lord in order to purify himself from sins, will be kept far away from the fire of Hell.<\/p>\n Ibnu Abi Haatim reports from Hazrat Urwah (rahimahullah) that seven Muslims had been enslaved by the disbelievers of Makkah Mukarramah and were being persecuted and tortured by them in various ways. When Hazrat Abu Bakr (radhiyallahu \u2018anhu) heard of their condition, he spent a great amount of his money to purchase them. After purchasing them, he set them free for the sake of Allah Ta\u2018ala. These verses were revealed on that occasion.<\/p>\n Even though this verse was revealed specifically in regard to Hazrat Abu Bakr Siddeeq (radhiyallahu \u2018anhu), the wording of the verse give good news in general to anyone who spends in Allah Ta\u2018ala\u2019s cause in a state of imaan. [Mazhari]\n \u0648\u064e \u0645\u064e\u0627 \u0644\u0650\u0627\u064e\u062d\u064e\u062f\u064d \u0639\u0650\u0646\u06e1\u062f\u064e\u06c1\u0657\u00a0 \u0645\u0650\u0646\u06e1 \u0646\u0651\u0650\u0639\u06e1\u0645\u064e\u06c3\u064d\u00a0 \u062a\u064f\u062c\u06e1\u0632\u0670\u06e4\u06cc \ufd3f\u06d9\u06f1\u06f9\ufd3e\u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0628\u06e1\u062a\u0650\u063a\u064e\u0627\u0653\u0621\u064e\u00a0 \u0648\u064e\u062c\u06e1\u06c1\u0650\u00a0 \u0631\u064e\u0628\u0651\u0650\u06c1\u0650 \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u0670\u06cc \ufd3f\u06da\u06f2\u06f0\ufd3e<\/p>\n while no one has conferred any favour on him for which he needs to give a return, but (he gives his wealth in charity) only to seek the pleasure of his Lord, the Most High<\/em><\/p>\n Hazrat Abu Bakr (radhiyallahu \u2018anhu) had done a great favour to many slaves by spending abundant wealth to purchase them and free them. The slaves he had purchased and freed had not done him any favour in the past, so that one could say that he was returning their favour. Thus, in this verse, Allah Ta\u2018ala praises him and explains that the only reason for him freeing the slaves was to seek the pleasure of Allah Ta\u2018ala.<\/p>\n Mustadrak of Haakim records that it was a usual practice of Hazrat Abu Bakr (radhiyallahu \u2018anhu) that he used to purchase Muslim slaves from the disbelievers and set them free whenever he found them in bondage. Generally, these people were weak and helpless.<\/p>\n Hazrat Abu Quhaafah (radhiyallahu \u2018anhu), the father of Hazrat Abu Bakr (radhiyallahu \u2018anhu), once said to him, \u201cSince you are emancipating slaves, why do you not set free strong and brave people, so that they may defend you from your enemies and assist you at the time of your need?\u201d<\/p>\n To this, Hazrat Abu Bakr (radhiyallahu \u2018anhu) said to his father, \u201cMy only intention for freeing is to seek the pleasure of Allah.\u201d<\/p>\n \u0648\u064e\u00a0 \u0644\u064e\u0633\u064e\u0648\u06e1\u0641\u064e \u06cc\u064e\u0631\u06e1\u0636\u0670\u06cc \ufd3f\u066a\u06f2\u06f1\ufd3e<\/p>\n and surely, he will soon be happy (with the reward which Allah Ta\u2018ala will grant him in the Hereafter).<\/em><\/p>\n Whoever spends in the path of Allah Ta\u2018ala with the sole intention of earning His pleasure, and not with the intention of gaining any personal worldly benefit, then such a person will acquire the pleasure of Allah Ta\u2018ala in the Hereafter and be granted the wonderful and eternal blessings of Paradise.<\/p>\n Since these verses were revealed particularly regarding Hazrat Abu Bakr (radhiyallahu \u2018anhu), these verses are glad tidings for him to show how Allah Ta\u2018ala will reward him in the Hereafter. Allah Ta\u2018ala will reward him with such great bounties and favours that he will become extremely happy with the special grace of Allah Ta\u2018ala and His divine mercy.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0628\u0650\u0633\u06e1\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u06e1\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u06cc\u06e1\u0645\u0650 \u0648\u064e \u0627\u0644\u0651\u064e\u06cc\u06e1\u0644\u0650\u00a0 \u0627\u0650\u0630\u064e\u0627 \u06cc\u064e\u063a\u06e1\u0634\u0670\u06cc \u06d9\ufd3f\u06f1\ufd3e\u0648\u064e \u0627\u0644\u0646\u0651\u064e\u06c1\u064e\u0627\u0631\u0650\u00a0 \u0627\u0650\u0630\u064e\u0627\u00a0 \u062a\u064e\u062c\u064e\u0644\u0651\u0670\u06cc \u06d9\ufd3f\u06f2\ufd3e\u0648\u064e \u0645\u064e\u0627 \u062e\u064e\u0644\u064e\u0642\u064e \u0627\u0644\u0630\u0651\u064e\u06a9\u064e\u0631\u064e\u00a0 \u0648\u064e \u0627\u0644\u06e1\u0627\u064f\u0646\u06e1\u062b\u0670\u06e4\u06cc \u06d9\ufd3f\u06f3\ufd3e\u0627\u0650\u0646\u0651\u064e\u00a0 \u0633\u064e\u0639\u06e1\u06cc\u064e\u06a9\u064f\u0645\u06e1\u00a0 \u0644\u064e\u0634\u064e\u062a\u0651\u0670\u06cc \u0615\ufd3f\u06f4\ufd3e\u0641\u064e\u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0627\u064e\u0639\u06e1\u0637\u0670\u06cc \u0648\u064e \u0627\u062a\u0651\u064e\u0642\u0670\u06cc \u06d9\ufd3f\u06f5\ufd3e\u0648\u064e \u0635\u064e\u062f\u0651\u064e\u0642\u064e \u0628\u0650\u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f6\ufd3e\u0641\u064e\u0633\u064e\u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06c1\u0657\u00a0 \u0644\u0650\u0644\u06e1\u06cc\u064f\u0633\u06e1\u0631\u0670\u06cc \u0615\ufd3f\u06f7\ufd3e\u0648\u064e \u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1\u06e2\u00a0 \u0628\u064e\u062e\u0650\u0644\u064e \u0648\u064e \u0627\u0633\u06e1\u062a\u064e\u063a\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f8\ufd3e\u0648\u064e\u00a0 \u06a9\u064e\u0630\u0651\u064e\u0628\u064e \u0628\u0650\u0627\u0644\u06e1\u062d\u064f\u0633\u06e1\u0646\u0670\u06cc \u06d9\ufd3f\u06f9\ufd3e\u0641\u064e\u0633\u064e\u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06c1\u0657\u00a0 \u0644\u0650\u0644\u06e1\u0639\u064f\u0633\u06e1\u0631\u0670\u06cc \ufd3f\u0615\u06f1\u06f0\ufd3e\u0648\u064e \u0645\u064e\u0627 \u06cc\u064f\u063a\u06e1\u0646\u0650\u06cc\u06e1 \u0639\u064e\u0646\u06e1\u06c1\u064f\u00a0 \u0645\u064e\u0627 \u0644\u064f\u06c1\u0657\u06e4\u00a0 \u0627\u0650\u0630\u064e\u0627 \u062a\u064e\u0631\u064e\u062f\u0651\u0670\u06cc \ufd3f\u0615\u06f1\u06f1\ufd3e\u0627\u0650\u0646\u0651\u064e\u00a0 \u0639\u064e\u0644\u064e\u06cc\u06e1\u0646\u064e\u0627 \u0644\u064e\u0644\u06e1\u06c1\u064f\u062f\u0670\u06cc \ufd3f\u06eb\u06f1\u06f2\ufd3e\u0648\u064e \u0627\u0650\u0646\u0651\u064e\u00a0 …<\/p>\n","protected":false},"author":5,"featured_media":16318,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[128,783],"tags":[],"class_list":["post-26692","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-articles","category-tafseer-articles"],"_links":{"self":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26692","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26692"}],"version-history":[{"count":1,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26692\/revisions"}],"predecessor-version":[{"id":26693,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26692\/revisions\/26693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/media\/16318"}],"wp:attachment":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26692"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26692"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26692"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}