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Glorify the name of your Lord, the Most-High, Who has created (everything), then fashioned (them) perfectly, and Who determined (the perfect proportion and structure of every creation), then guided (every creation to fulfil its purpose), and Who brought forth the (green and luscious) pasture, then makes it dark stubble (when it dries up). We will make you recite (O Muhammed [sallallahu \u2018alaihi wasallam]), then you will not forget, except that which Allah wills. Indeed, He knows what is manifest and what is hidden. And We will make easy for you (to follow) the easy path. So give advice if the advice benefits (the hearer). The one who fears (Allah) will pay heed (to the advice), and the most wretched person will avoid it who will enter the great fire. Then he will neither die therein nor live (a life worth mentioning). Certainly, the one who has purified himself has attained success, and he remembers the name of his Lord, then performs salaah (to Him). But you prefer the worldly life, whereas the Hereafter is better and everlasting. Indeed, this is surely (written) in the earlier divine scriptures, the scriptures of Ebrahim (\u2018alaihis salaam) and Moosa (\u2018alaihis salaam).<\/em><\/p>\n Commentary:<\/strong><\/p>\n \u0633\u064e\u0628\u0651\u0650\u062d\u0650 \u0627\u0633\u06e1\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06a9\u064e \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u064e\u06cc \u06d9\ufd3f\u06f1\ufd3e<\/p>\n Glorify the name of your Lord, the Most-High.<\/em><\/p>\n This surah commences with the command of Allah Ta\u2018ala to His servants to glorify His honoured name. When the name of Allah Ta\u2018ala is pronounced, it should be done with the utmost love, humility and respect.<\/p>\n It was the practice of Rasulullah (sallallahu \u2018alaihi wasallam) that when he would commence the recitation of this surah, then he would say \u201c\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u0670\u0649<\/span> (I glorify and pronounce the purity of my most exalted Lord!)\u201d. (Sunan Abu Dawood #883)<\/em><\/p>\n Similarly, it is reported regarding certain Sahaabah, among whom were Hazrat Abdullah bin Abbaas, Hazrat Abdullah bin Umar, Hazrat Abdullah bin Zubair, Hazrat Abu Musa Ash\u2019ari and Hazrat Abdullah bin Mas\u2019ood (radhiyallahu \u2018anhum), that whenever they would commence the recitation of this surah, they would say, \u201c\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u0670\u0649<\/span> (I glorify and pronounce the purity of my most exalted Lord!)\u201d.<\/p>\n Hence, the Ulama have ruled that when anyone commences this surah and recites \u201c\u0633\u064e\u0628\u0651\u0650\u062d\u0650 \u0627\u0633\u06e1\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06a9\u064e \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u064e\u06cc<\/span>\u201d, then it is commendable for him to say \u201c\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u0670\u0649<\/span>\u201d in order to fulfil the command of Allah Ta\u2018ala mentioned in the beginning of this surah. However, it should be noted that this should only be done when reciting this surah out of salaah. One should not say this while one is in salaah.<\/p>\n It is reported by Hazrat Uqbah bin Aamir Al-Juhani (radhiyallahu \u2018anhu) that when Surah A\u2019laa was revealed, Rasulullah (sallallahu \u2018alaihi wasallam) instructed the Sahaabah (radhiyallahu \u2018anhum) saying, \u201c\u0627\u062c\u0639\u0644\u0648\u0647\u0627 \u0641\u064a \u0633\u062c\u0648\u062f\u0643\u0645<\/span>\u201d (say this praise of Allah Ta\u2018ala \u201c\u0633\u064f\u0628\u0652\u062d\u064e\u0627\u0646\u064e \u0631\u064e\u0628\u0651\u0650\u064a\u064e \u0627\u0644\u0652\u0623\u064e\u0639\u0652\u0644\u0670\u0649<\/span>\u201d in your sajdah when you perform salaah.) (Sunan Abu Dawood #869)<\/em><\/p>\n Calling Allah Ta\u2018ala by His Exalted Names <\/strong><\/p>\n It should be borne in mind that when taking the name of Allah Ta\u2018ala, then His name should be kept pure and free from anything that is unbecoming of His divine position. Allah Ta\u2018ala should be called by the names which He himself has stated or the names which He taught to the Holy Prophet (sallallahu \u2018alaihi wasallam), who in turn, taught it to his ummah. It is not permissible to call Allah Ta\u2018ala by any other name which has not been mentioned in the Qur\u2019aan Majeed and Mubaarak Ahaadith.<\/p>\n Similarly, it should be noted that there are certain names of Allah Ta\u2018ala which are exclusive to Him. Calling any human being or any other creation by those exclusive names of Allah Ta\u2018ala is contrary to declaring the purity of Allah Ta\u2018ala, and hence it is not permissible, such as \u201cRazzaaq\u201d \u201cGhaffaar\u201d \u201cRahmaan\u201d, etc. It is not permissible to keep this name for any person or creation. However, one may say \u201cAbdur Razzaaq\u201d, \u201cAbdul Ghaffaar\u201d, and \u201cAbdur Rahmaan\u201d.<\/p>\n Nowadays, people are not particular and call people whose names are \u201cAbdur Razzaaq\u201d, \u201cAbdul Ghaffaar\u201d, and \u201cAbdur Rahmaan\u201d by the names \u201cRazzaaq\u201d \u201cGhaffaar\u201d \u201cRahmaan\u201d, however this is not permissible, and through calling people by these names, one becomes sinful.<\/p>\n The Infinite Power and Wisdom of Allah Ta’ala <\/strong><\/p>\n \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1 \u062e\u064e\u0644\u064e\u0642\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u0670\u06cc \u06ea\u06d9\ufd3f\u06f2\ufd3e \u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1\u00a0 \u0642\u064e\u062f\u0651\u064e\u0631\u064e \u0641\u064e\u06c1\u064e\u062f\u0670\u06cc \u06ea\u06d9\ufd3f\u06f3\ufd3e<\/p>\n Who has created (everything), then fashioned (them) perfectly, and Who determined (the perfect proportion and structure of every creation), then guided (every creation to fulfil its purpose).<\/em><\/p>\n All these are the beautiful attributes of Allah Ta\u2018ala, the Most-Exalted. The first attribute is \u201c\u062e\u0644\u0642\u201d which does not simply mean \u201cto make\u201d or \u201cmanufacture\u201d, but rather to create something from a state of non-existence into a state of existence, without the help of any pre-existing material. This act of creation is exclusive to Allah Ta\u2018ala, and no creation has the power to create. It is only Allah Ta\u2018ala who has the power to bring something from a state of non-existence into a state of existence without the help of any pre-existing material.<\/p>\n The second attribute which is connected with \u201c\u062a\u062e\u0644\u064a\u0642\u201d (creating something) is \u201c\u0633\u0648\u0649\u201d. This word is derived from the word \u201c\u062a\u0633\u0648\u064a\u0629\u201d which literally means to \u201cmake something well and good\u201d. The verse signifies that Allah Ta\u2018ala made the composition of every creation, the body structure, shape and size, limbs and organs.<\/p>\n Man and every other animal is composed by their body parts created in complete measure and complete wisdom. The hands and legs, the tips of the fingers and toes, all have joints with different types of springy, connective tissues that make it possible to bend and fold in different ways.\u00a0 When we look and examine every limb or organ of the human body, its symmetry and balance baffles our imagination and is sufficient for us to believe in the complete power and wisdom of Allah Ta\u2018ala, the Creator of the universe.<\/p>\n The third attribute is \u201c\u0642\u062f\u0631\u201d which is derived from \u201c\u062a\u0642\u062f\u064a\u0631\u201d, and it means \u201cto determine, to measure and to balance\u201d. This verse means that Allah Ta\u2018ala determined the structure of every creation and proportioned it perfectly.<\/p>\n The fourth attribute is \u201c\u0647\u062f\u0649\u201d which means \u201cto guide\u201d. After creating every creation, Allah Ta\u2018ala guided it to fulfilling its purpose in the world. This verse indicates that the things in the world have not been created without purpose. Rather, everything has been created for a specific purpose, and has been granted natural capacities and abilities to fit and fulfil its function.<\/p>\n If we look carefully, this principle does not apply only to specific species. Everything in the universe has been assigned a specific function to perform. We witness the manifestation of the functions in the sky, the stars, lightning, rain, humans, animals, vegetation and minerals.<\/p>\n Reminding Man of His End<\/strong><\/p>\n \u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1\u06e4\u00a0 \u0627\u064e\u062e\u06e1\u0631\u064e\u062c\u064e\u00a0 \u0627\u0644\u06e1\u0645\u064e\u0631\u06e1\u0639\u0670\u06cc \u06ea\u06d9\ufd3f\u06f4\ufd3e \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u064e\u06c1\u0657\u00a0 \u063a\u064f\u062b\u064e\u0627\u0653\u0621\u064b\u00a0 \u0627\u064e\u062d\u06e1\u0648\u0670\u06cc \u0615\ufd3f\u06f5\ufd3e<\/p>\n and Who brought forth the (green and luscious) pasture, then makes it dark stubble (when it dries up).<\/em><\/p>\n The word \u201c\u0645\u0631\u0639\u0649\u201d means \u201cpasture\u201d. This refers to the land that has grass growing on it and that is used for animals to graze.<\/p>\n The word \u201c\u063a\u062b\u0627\u0621\u201d refers to \u201cstubble and scum borne on the surface of a torrent\u201d. The word \u201c\u0623\u062d\u0648\u0649\u201d is derived from the word \u201c\u062d\u064f\u0648\u0651\u0629\u201d which refers to a kind of black colour that comes onto dense vegetation.<\/p>\n This verse indicates to the divine power and wisdom of Allah Ta\u2018ala related to plants and vegetation. Allah Ta\u2018ala grows the green vegetation, and then He gradually turns it into a black colour and it loses its freshness.<\/p>\n This directs man\u2019s attention to his end. His body radiating with health, beauty, smartness and alertness is a divine gift, but its period of life is limited. Eventually, it will come to an end.<\/p>\n Allah Ta’ala Blessing Rasulullah (sallallahu \u2018alaihi wasallam) to Remember the Qur\u2019aan Majeed <\/strong><\/p>\n \u0633\u064e\u0646\u064f\u0642\u06e1\u0631\u0650\u0626\u064f\u06a9\u064e \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0646\u06e1\u0633\u0670\u06e4\u06cc \u06d9\ufd3f\u06f6\ufd3e \u0627\u0650\u0644\u0651\u064e\u0627\u00a0 \u0645\u064e\u0627 \u0634\u064e\u0627\u0653\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0615 \u0627\u0650\u0646\u0651\u064e\u06c1\u0657\u00a0 \u06cc\u064e\u0639\u06e1\u0644\u064e\u0645\u064f \u0627\u0644\u06e1\u062c\u064e\u06c1\u06e1\u0631\u064e\u00a0 \u0648\u064e \u0645\u064e\u0627 \u06cc\u064e\u062e\u06e1\u0641\u0670\u06cc \u0615\ufd3f\u06f7\ufd3e<\/p>\n We will make you recite (O Muhammed [sallallahu \u2018alaihi wasallam]), then you will not forget, except that which Allah wills. Indeed, He knows what is manifest and what is hidden.<\/em><\/p>\n In the preceding verses, Allah Ta\u2018ala explained to man His infinite power and unique wisdom in how He created every creation in perfection.<\/p>\n Thereafter, a few guidelines are given to Rasulullah (sallallahu \u2018alaihi wasallam) regarding his prophetic duty and obligation. Before putting forth the guidelines, he is given the glad tidings of his task being made easy for him by Allah Ta\u2018ala making him remember the Qur\u2019aan Majeed easily, without exerting himself.<\/p>\n Initially, when the Qur\u2019aan Majeed would be revealed to Rasulullah (sallallahu \u2018alaihi wasallam), then as Hazrat Jibreel (\u2018alaihis salaam) would begin reciting, Rasulullah (sallallahu \u2018alaihi wasallam) would hasten to repeat the words after Hazrat Jibreel (\u2018alaihis salaam), out of the fear that no word should be forgotten. Thereupon, Rasulullah (sallallahu \u2018alaihi wasallam) was commanded by Allah Ta\u2018ala in the following words:<\/p>\n \u0644\u064e\u0627 \u062a\u064f\u062d\u064e\u0631\u0651\u0650\u06a9\u06e1 \u0628\u0650\u06c1\u0656 \u0644\u0650\u0633\u064e\u0627\u0646\u064e\u06a9\u064e \u0644\u0650\u062a\u064e\u0639\u06e1\u062c\u064e\u0644\u064e \u0628\u0650\u06c1\u0656 \ufd3f\u0615\u06f1\u06f6\ufd3e \u0627\u0650\u0646\u0651\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u0646\u064e\u0627 \u062c\u064e\u0645\u06e1\u0639\u064e\u06c1\u0657\u00a0 \u0648\u064e\u00a0 \u0642\u064f\u0631\u06e1\u0627\u0670\u0646\u064e\u06c1\u0657 \ufd3f\u06da\u06f1\u06f7\ufd3e \u0641\u064e\u0627\u0650\u0630\u064e\u0627 \u0642\u064e\u0631\u064e\u0627\u06e1\u0646\u0670\u06c1\u064f\u00a0 \u0641\u064e\u0627\u062a\u0651\u064e\u0628\u0650\u0639\u06e1\u00a0 \u0642\u064f\u0631\u06e1\u0627\u0670\u0646\u064e\u06c1\u0657 \ufd3f\u06da\u06f1\u06f8\ufd3e \u062b\u064f\u0645\u0651\u064e\u00a0 \u0627\u0650\u0646\u0651\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u0646\u064e\u0627 \u0628\u064e\u06cc\u064e\u0627\u0646\u064e\u06c1\u0657 \ufd3f\u0615\u06f1\u06f9\ufd3e<\/p>\n (O Prophet,) do not move your tongue with it to receive it in hurry (i.e. during the recitation of Hazrat Jibreel [\u2018alaihis salaam], do not hurry to recite it). It is surely undertaken by Us to store it (in your heart), and to let it be recited (by you after revelation is completed). <\/em>Therefore, when it is recited by Us (through the angel Jibreel [\u2018alaihis salaam]), follow its recitation (by concentration of your heart). <\/em>Then, it is upon Us to explain it (to you). (Surah Qiyaamah v. 16-19)<\/em><\/p>\n In these verses, Rasulullah (sallallahu \u2018alaihi wasallam) was assured by Allah Ta\u2018ala that he will not forget any portion of the Qur\u2019aan Majeed, as Allah Ta\u2018ala will bless him with His divine assistance, and that nothing of the Qur\u2019aan Majeed will be lost.<\/p>\n \u0633\u064e\u0646\u064f\u0642\u06e1\u0631\u0650\u0626\u064f\u06a9\u064e \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0646\u06e1\u0633\u0670\u06e4\u06cc \u06d9\ufd3f\u06f6\ufd3e \u0627\u0650\u0644\u0651\u064e\u0627\u00a0 \u0645\u064e\u0627 \u0634\u064e\u0627\u0653\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0615<\/p>\n We will make you recite (O Muhammed [sallallahu \u2018alaihi wasallam]), then you will not forget, except that which Allah wills.<\/em><\/p>\n In these verses, Rasulullah (sallallahu \u2018alaihi wasallam) is clearly told, \u201cThen you will not forget, except that which Allah wills (i.e. what Allah Ta\u2018ala does not want you to remember, He will cause you to forget it, as in the case where Allah Ta\u2018ala abrogates a verse, and thereafter causes Rasulullah (sallallahu \u2018alaihi wasallam) and the Sahaabah to forget it, as mentioned in certain narrations).<\/em>\u201d<\/p>\n While Allah Ta\u2018ala made Rasulullah (sallallahu \u2018alaihi wasallam) remember all of the Qur\u2019aan Majeed, there were certain verses which Allah Ta\u2018ala made him forget because they had been abrogated. This was done by Allah Ta\u2018ala\u2019s command, and was not done without a reason.<\/p>\n There are several ways in which abrogation is done. One way of abrogating a verse is that a second verse, containing a law, is revealed, cancelling a law contained in a previously-revealed verse.<\/p>\n Another way of abrogating a particular verse is to remove a verse from the memory of Rasulullah (sallallahu \u2018alaihi wasallam) and the memory of all the other Muslims, as stated in the following verse:<\/p>\n \u0645\u064e\u0627 \u0646\u064e\u0646\u06e1\u0633\u064e\u062e\u06e1 \u0645\u0650\u0646\u06e1 \u0627\u0670\u06cc\u064e\u06c3\u064d \u0627\u064e\u0648\u06e1 \u0646\u064f\u0646\u06e1\u0633\u0650\u06c1\u064e\u0627<\/p>\n Whichever verse We abrogate, or cause it to be forgotten\u2026 (Surah Baqarah v. 106)<\/em><\/p>\n Some Ulama interpret the clause \u201c\u0627\u0650\u0644\u0651\u064e\u0627\u00a0 \u0645\u064e\u0627 \u0634\u064e\u0627\u0653\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f\u201d (except that which Allah wills<\/em>) differently. They say that it refers to Rasulullah (sallallahu \u2018alaihi wasallam) forgetting a verse temporarily, and remembering it again later on, as is the case of all human beings who forget things for a moment, but later on remember it. This explanation is supported by the following Hadith:<\/p>\n One day, Rasulullah (sallallahu \u2018alaihi wasallam) recited a surah, but omitted one of the verses. Hazrat Ubayy bin Ka\u2019b (radhiyallahu \u2018anhu), one of the scribes of Rasulullah (sallallahu \u2018alaihi wasallam), was present. He thought that the omitted verse might have been abrogated. When he asked Rasulullah (sallallahu \u2018alaihi wasallam) regarding it, Rasulullah (sallallahu \u2018alaihi wasallam) informed him that it was not abrogated, but rather it was omitted by mistake.<\/p>\n In this interpretation, it may be summarised that Rasulullah (sallallahu \u2018alaihi wasallam) forgetting a verse temporarily, and then remembering it again, does not go against the promise made by Allah Ta\u2018ala in this verse, that Rasulullah (sallallahu \u2018alaihi wasallam) will not forget, as Allah Ta\u2018ala Himself makes the exception saying that if Allah Ta\u2018ala so wills, then He can make Rasulullah (sallallahu \u2018alaihi wasallam) temporarily forget (based on human nature). However, since Rasulullah (sallallahu \u2018alaihi wasallam) did not forget it permanently, the promise of Allah Ta\u2018ala of making Rasulullah (sallallahu \u2018alaihi wasallam) remember the Qur\u2019aan Majeed still remains.<\/p>\n The Easy Path of Islam<\/strong><\/p>\n \u0648\u064e \u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06a9\u064e \u0644\u0650\u0644\u06e1\u06cc\u064f\u0633\u06e1\u0631\u0670\u06cc \u06da\ufd3f\u06d6\u06f8\ufd3e<\/p>\n And We will make easy for you (to follow) the easy path.<\/em><\/p>\n In this verse, the phrase \u201cthe easy path\u201d refers to the sacred laws of the Shariah. Apparently, it would seem that according to the demand of the context, it should have been stated \u201cWe will make the Shari\u2019ah easy for you\u201d. However, it is instead stated \u201cAnd We will make easy for you (to follow) the easy path.<\/em>\u201d<\/p>\n The reason for this is probably to indicate that Allah Ta\u2018ala will make the temperament and very nature of Rasulullah (sallallahu \u2018alaihi wasallam) conform to the sacred laws of the Shariah, so that the Shariah will become part of his nature, and he will become an embodiment of the Shariah. In this way, following the path of the Shariah will be made easy for him.<\/p>\n \u0641\u064e\u0630\u064e\u06a9\u0650\u0651\u0631\u06e1\u00a0 \u0627\u0650\u0646\u06e1\u00a0 \u0646\u0651\u064e\u0641\u064e\u0639\u064e\u062a\u0650 \u0627\u0644\u0630\u0651\u0650\u06a9\u06e1\u0631\u0670\u06cc \u0615\ufd3f\u06f9\ufd3e<\/p>\n So give advice if the advice benefits (the hearer).<\/em><\/p>\n The preceding verses described the way Allah Ta\u2018ala made it easy for Rasulullah (sallallahu \u2018alaihi wasallam) to learn the Qur\u2019aan Majeed. This verse commands Rasulullah (sallallahu \u2018alaihi wasallam) to fulfil his obligation of guiding people towards the right path by giving them beneficial advice.<\/p>\n In this verse, the particle \u201c\u0625\u0646\u201d (if) was used, which generally gives the meaning of condition. The verse will then mean that if the advice will benefit the listener, then give the advice, otherwise do not give the advice.<\/p>\n However, this meaning of condition is not intended here, as it was the obligation of Rasulullah (sallallahu \u2018alaihi wasallam) to guide and give advice in all cases \u2013 whether the person being advised will accept the advice or not.<\/p>\n Therefore, in this verse, the particle \u201c\u0625\u0646\u201d is not used for a condition, but is used for emphasis. Generally, when the particle \u201c\u0625\u0646\u201d is used for emphasis, it comes in a context where there is only benefit and goodness regarding the thing one is commanded to do.<\/p>\n This can be understood through the example where one person says to another \u201cIf you are a man, then you should do this beneficial work.\u201d In this case, the particle \u201c\u0625\u0646\u201d (if) comes in the meaning of emphasis, as the purpose of the statement is to urge him to carry out the beneficial and good work whose benefit and goodness is definite. It is not doubting whether he is a male or female. Rather, it came for emphasis. Therefore, the meaning of the verse is \u201cGive advice, as the advice will certainly benefit.\u201d<\/p>\n Complete Purification \u2013 the Key to Success<\/strong><\/p>\n \u0642\u064e\u062f\u06e1\u00a0 \u0627\u064e\u0641\u06e1\u0644\u064e\u062d\u064e\u00a0 \u0645\u064e\u0646\u06e1\u00a0 \u062a\u064e\u0632\u064e\u06a9\u0651\u0670\u06cc \ufd3f\u06d9\u06f1\u06f4\ufd3e<\/p>\n Certainly, the one who has purified himself has attained success.<\/em><\/p>\n The word \u201c\u062a\u0632\u0643\u0649\u201d is derived from \u201c\u0632\u0643\u0627\u0629\u201d, the basic meaning of which is \u201cto purify\u201d. The zakaat of wealth is called \u201czakaat\u201d because through discharging it, it is a means of purifying the remainder wealth which a person owns.<\/p>\n In this context, the word \u201c\u062a\u0632\u0643\u0649\u201d is used in a general sense, and refers to gaining purity in all spheres of a person\u2019s worldly and deeni life. In other words, true success depends upon one acquiring purity in all dimensions of one\u2019s life, be it his beliefs, his acts of worship, his social interactions, his financial dealings, and his character, etc.<\/p>\n \u0648\u064e \u0630\u064e\u06a9\u064e\u0631\u064e \u0627\u0633\u06e1\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06c1\u0656 \u0641\u064e\u0635\u064e\u0644\u0651\u0670\u06cc \ufd3f\u0615\u06f1\u06f5\ufd3e<\/p>\n And he remembers the name of his Lord, then performs salaah (to Him).<\/em><\/p>\n This verse includes all categories of salaah, whether fardh, waajib or nafl. Some commentators say that it refers specifically to the Eid salaah. However, the first interpretation is better, and the Eid salaah can enter under it, as Eid salaah is waajib.<\/p>\n \u0628\u064e\u0644\u06e1\u00a0 \u062a\u064f\u0624\u06e1\u062b\u0650\u0631\u064f\u0648\u06e1\u0646\u064e \u0627\u0644\u06e1\u062d\u064e\u06cc\u0670\u0648\u06c3\u064e\u00a0 \u0627\u0644\u062f\u0651\u064f\u0646\u06e1\u06cc\u064e\u0627 \ufd3f\u06eb\u06f1\u06f6\ufd3e<\/p>\n But you prefer the worldly life<\/em><\/p>\n Hazrat Abdullah bin Mas\u2019ood (radhiyallahu \u2018anhu) says that people generally prefer the worldly benefits and comforts to the blessings and comforts of the Hereafter, because the worldly benefits and comforts are visible, while the blessings and comforts of the Hereafter cannot be seen.<\/p>\n People unaware of reality preferred the visible to the invisible, and this became the cause of their loss. In order to save them from this great loss, Allah Ta\u2018ala, through His Messengers and Books, described to the people the blessings and comforts of the Hereafter so clearly that it is as if they can see them with their eyes. Thus, Allah Ta\u2018ala says:<\/p>\n \u0648\u064e \u0627\u0644\u06e1\u0627\u0670\u062e\u0650\u0631\u064e\u06c3\u064f\u00a0 \u062e\u064e\u06cc\u06e1\u0631\u064c\u00a0 \u0648\u0651\u064e \u0627\u064e\u0628\u06e1\u0642\u0670\u06cc \ufd3f\u0615\u06f1\u06f7\ufd3e<\/p>\n whereas the Hereafter is better and everlasting.<\/em><\/p>\n This verse warns those who prefer this worldly life over the Hereafter that they should use their intelligence to compare what they are preferring to what they are abandoning.<\/p>\n Allah Ta\u2018ala says \u201cthe Hereafter is better and everlasting<\/em>\u201d. Through this, Allah Ta\u2018ala is informing us that this world can never compare to the Hereafter for the following reasons:<\/p>\n Firstly, even if one enjoys the highest degree of comfort and pleasure in this worldly life, it will not be free from the mixture of grief and hardship, unlike the comforts of the Hereafter. Hence, the comfort of the Hereafter is far better than the comfort of this worldly life.<\/p>\n Secondly, this worldly life, despite how comfortable it may be, one day it will certainly come to an end. As far as the life of the Hereafter and its pleasures are concerned, it is eternal and everlasting.<\/p>\n \u0627\u0650\u0646\u0651\u064e \u06c1\u0670\u0630\u064e\u0627\u00a0 \u0644\u064e\u0641\u0650\u06cc \u0627\u0644\u0635\u0651\u064f\u062d\u064f\u0641\u0650 \u0627\u0644\u06e1\u0627\u064f\u0648\u06e1\u0644\u0670\u06cc \ufd3f\u06d9\u06f1\u06f8\ufd3e \u0635\u064f\u062d\u064f\u0641\u0650 \u0627\u0650\u0628\u06e1\u0631\u0670\u06c1\u0650\u06cc\u06e1\u0645\u064e \u0648\u064e \u0645\u064f\u0648\u06e1\u0633\u0670\u06cc \ufd3f\u066a\u06f1\u06f9\ufd3e<\/p>\n Indeed, this is surely (written) in the earlier divine scriptures, the scriptures of Ebrahim (\u2018alaihis salaam) and Moosa (\u2018alaihis salaam).<\/em><\/p>\n The meaning of this verse is that either all the themes of this surah were found in the scriptures of Nabi Ebrahim (\u2018alaihis salaam) and Nabi Moosa (\u2018alaihis salaam), or either the last theme (i.e. the Hereafter being better and ever-lasting compared to this worldly life) mentioned in this surah was found.<\/p>\n It is possible that the scriptures of Nabi Musa (\u2018alaihis salaam) mentioned in this verse refer to other scriptures that were given to Nabi Musa (\u2018alaihis salaam) before the Torah. It is also possible that it refers to the Torah itself.<\/p>\n Themes of the Scriptures of Nabi Ebrahim (\u2018alaihis salaam) <\/strong><\/p>\n Aajurri transmits a narration from Hazrat Abu Zar Ghifaari (radhiyallahu \u2018anhu) that he inquired from Rasulullah (sallallahu \u2018alaihi wasallam) as to what was contained in the scriptures of Nabi Ebrahim (\u2018alaihis salaam). Rasulullah (sallallahu \u2018alaihi wasallam) replied saying that they contained parables with beneficial lessons.<\/p>\n A story is told in it about a tyrant king where he is addressed by Allah Ta\u2018ala and told: You haughty, arrogant and oppressive ruler! I did not give you kingdom so that you may amass wealth, but I had given you power so that you may not let the supplication of the oppressed against the oppressor reach Me, because it is My law that I do not reject the supplication of an oppressed person, even though he may be a disbeliever.<\/p>\n Another parable mentions: A wise person should divide his time into three parts. One part should be reserved for the worship of his Lord and supplication to Him. The second part should be reserved for self-introspection of his deeds and reflection over the greatness of Allah Ta\u2018ala in His creation. The third part should be allocated for acquisition of his livelihood and fulfilling his natural needs.<\/p>\n It also mentions that a wise person should be aware of the prevailing circumstances and conditions, and he should keep himself engaged in fulfilling his goal and purpose in life. He should protect his tongue from sins. The one who regards his speech to be deeds he is performing (to be accounted for on the Day of Qiyaamah), then he will speak very little and limit his speech to the point of need.<\/p>\n Themes of the Scriptures of Nabi Musa (\u2018alaihis salaam) <\/strong><\/p>\n Hazrat Abu Zar (radhiyallahu \u2018anhu) says that he then inquired from Rasulullah (sallallahu \u2018alaihi wasallam) as to what was contained in the scriptures of Nabi Musa (\u2018alaihis salaam). Rasulullah (sallallahu \u2018alaihi wasallam) replied that they contained lessons of wisdom.<\/p>\n Some of them are as follows:<\/p>\n Hazrat Abu Zar (radhiyallahu \u2018anhu) says that he asked Rasulullah (sallallahu \u2018alaihi wasallam) whether anything from these scriptures was revealed to him. He replied in the affirmative and asked Hazrat Abu Zar (radhiyallahu \u2018anhu) to recite verses 14-19 of this surah, indicating that the theme of these verses was also found in the previous scriptures.<\/p>\n","protected":false},"excerpt":{"rendered":" \u0628\u0650\u0633\u06e1\u0645\u0650 \u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u06e1\u0645\u0670\u0646\u0650 \u0627\u0644\u0631\u0651\u064e\u062d\u0650\u06cc\u06e1\u0645\u0650 \u0633\u064e\u0628\u0651\u0650\u062d\u0650 \u0627\u0633\u06e1\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06a9\u064e \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u064e\u06cc \u06d9\ufd3f\u06f1\ufd3e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1 \u062e\u064e\u0644\u064e\u0642\u064e \u0641\u064e\u0633\u064e\u0648\u0651\u0670\u06cc \u06ea\u06d9\ufd3f\u06f2\ufd3e \u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1\u00a0 \u0642\u064e\u062f\u0651\u064e\u0631\u064e \u0641\u064e\u06c1\u064e\u062f\u0670\u06cc \u06ea\u06d9\ufd3f\u06f3\ufd3e \u0648\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u06cc\u06e1\u06e4\u00a0 \u0627\u064e\u062e\u06e1\u0631\u064e\u062c\u064e\u00a0 \u0627\u0644\u06e1\u0645\u064e\u0631\u06e1\u0639\u0670\u06cc \u06ea\u06d9\ufd3f\u06f4\ufd3e \u0641\u064e\u062c\u064e\u0639\u064e\u0644\u064e\u06c1\u0657\u00a0 \u063a\u064f\u062b\u064e\u0627\u0653\u0621\u064b\u00a0 \u0627\u064e\u062d\u06e1\u0648\u0670\u06cc \u0615\ufd3f\u06f5\ufd3e \u0633\u064e\u0646\u064f\u0642\u06e1\u0631\u0650\u0626\u064f\u06a9\u064e \u0641\u064e\u0644\u064e\u0627 \u062a\u064e\u0646\u06e1\u0633\u0670\u06e4\u06cc \u06d9\ufd3f\u06f6\ufd3e \u0627\u0650\u0644\u0651\u064e\u0627\u00a0 \u0645\u064e\u0627 \u0634\u064e\u0627\u0653\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0615 \u0627\u0650\u0646\u0651\u064e\u06c1\u0657\u00a0 \u06cc\u064e\u0639\u06e1\u0644\u064e\u0645\u064f \u0627\u0644\u06e1\u062c\u064e\u06c1\u06e1\u0631\u064e\u00a0 \u0648\u064e \u0645\u064e\u0627 \u06cc\u064e\u062e\u06e1\u0641\u0670\u06cc \u0615\ufd3f\u06f7\ufd3e \u0648\u064e \u0646\u064f\u06cc\u064e\u0633\u0651\u0650\u0631\u064f\u06a9\u064e \u0644\u0650\u0644\u06e1\u06cc\u064f\u0633\u06e1\u0631\u0670\u06cc \u06da\ufd3f\u06d6\u06f8\ufd3e \u0641\u064e\u0630\u064e\u06a9\u0650\u0651\u0631\u06e1\u00a0 \u0627\u0650\u0646\u06e1\u00a0 \u0646\u0651\u064e\u0641\u064e\u0639\u064e\u062a\u0650 \u0627\u0644\u0630\u0651\u0650\u06a9\u06e1\u0631\u0670\u06cc \u0615\ufd3f\u06f9\ufd3e \u0633\u064e\u06cc\u064e\u0630\u0651\u064e\u06a9\u0651\u064e\u0631\u064f \u0645\u064e\u0646\u06e1 \u06cc\u0651\u064e\u062e\u06e1\u0634\u0670\u06cc …<\/p>\n","protected":false},"author":5,"featured_media":16318,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[128,783],"tags":[],"class_list":["post-26384","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-articles","category-tafseer-articles"],"_links":{"self":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26384","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=26384"}],"version-history":[{"count":1,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26384\/revisions"}],"predecessor-version":[{"id":26385,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/26384\/revisions\/26385"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/media\/16318"}],"wp:attachment":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=26384"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=26384"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=26384"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n