![\"\"](\"https:\/\/ihyaauddeen.co.za\/wp-content\/uploads\/2021\/01\/Quraan_3-1024x681.jpg\")
<\/p>\n<\/p>\n
\u0648\u064e \u0627\u0644\u0646\u0651\u0670\u0632\u0650\u0639\u0670\u062a\u0650 \u063a\u064e\u0631\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f1\ufd3e \u0648\u0651\u064e \u0627\u0644\u0646\u0651\u0670\u0634\u0650\u0637\u0670\u062a\u0650 \u0646\u064e\u0634\u06e1\u0637\u064b\u0627\u00a0 \u06d9\ufd3f\u06f2\ufd3e \u0648\u0651\u064e \u0627\u0644\u0633\u0651\u0670\u0628\u0650\u062d\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u062d\u064b\u0627 \u06d9\ufd3f\u06f3\ufd3e \u0641\u064e\u0627\u0644\u0633\u0651\u0670\u0628\u0650\u0642\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f4\ufd3e \u0641\u064e\u0627\u0644\u06e1\u0645\u064f\u062f\u064e\u0628\u0651\u0650\u0631\u0670\u062a\u0650 \u0627\u064e\u0645\u06e1\u0631\u064b\u0627 \u06d8\ufd3f\u06f5\ufd3e<\/p>\n
I swear by those (angels) who pull out (the souls of the disbelievers) violently, and by those (angels) who draw out (the souls of the believers) gently, and by those (angels) who glide (in the atmosphere) swiftly, and by those (angels) who race with each other in a race (to fulfil the command of Allah Ta\u2018ala), and those (angels) who administrate the affairs (they are ordered to fulfil by Allah Ta\u2018ala,)<\/em><\/p>\n Just as the previous surah – Surah Naba – was revealed to establish the belief of the Day of Qiyamaah, similarly, this surah was also revealed to discuss certain matters of Qiyaamah.<\/p>\n In this surah, Allah Ta\u2018ala begins with taking oaths on certain characteristics of the angels to affirm that the Day of Qiyaamah is a certainty. Thus, in the sixth verse, after taking oath on the characteristics of the angels, Allah Ta\u2018ala speaks about the Day of Qiyaamah.<\/p>\n The apparent reason for Allah Ta\u2018ala taking oaths on the angels who extract the souls of people is to inform man that each person\u2019s Qiyaamah will commence after he passes away. Therefore, it is famously said, \u201cThe one who passes away, his Qiyaamah has commenced.\u201d<\/p>\n Though the actual Qiyaamah for the entire creation will take place at the end of the world, however since each person\u2019s next life commences at the time of his death, the death of each person is regarded as his individual Qiyaamah.<\/p>\n Overall, in these verses, Allah Ta\u2018ala enumerates five qualities of the angels. The five qualities are as follows:<\/p>\n The First Quality of the Angels<\/strong><\/p>\n \u0648\u064e \u0627\u0644\u0646\u0651\u0670\u0632\u0650\u0639\u0670\u062a\u0650 \u063a\u064e\u0631\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f1\ufd3e<\/p>\n I swear by those (angels) who pull out (the souls of the disbelievers) violently<\/em><\/p>\n In this verse, Allah Ta\u2019ala speaks about the angels of death who pull out the souls of the kuffaar vigorously and harshly, with full force, not showing any mercy to them. The angels who extract the souls of the kuffaar refer to the angels of punishment, and the word \u201cvigorously\u201d in the aayah refers to spiritual pain, not physical pain. Hence, the humans around the dying person may not perceive the pain of the dying person as the pain is felt by the soul of the dying person, and not his physical body.<\/p>\n At times, it seems a though the soul of a kaafir leaves his body easily, but in reality, this is not the case, as in this verse, Allah Ta\u2018ala informs us of the great pain and suffering which the soul of a kaafir undergoes at the time of death.<\/p>\n The Second Quality of the Angels<\/strong><\/p>\n \u0648\u0651\u064e \u0627\u0644\u0646\u0651\u0670\u0634\u0650\u0637\u0670\u062a\u0650 \u0646\u064e\u0634\u06e1\u0637\u064b\u0627\u00a0 \u06d9\ufd3f\u06f2\ufd3e<\/p>\n and by those (angels) who draw out (the souls of the believers) gently<\/em><\/p>\n In this verse, Allah Ta\u2019ala speaks about the angels who draw out the souls of the believers smoothly and gently. The angels who extract the souls of the believers refer to the angels of mercy. They are commanded by Allah Ta\u2018ala to deal with the believers in a kind and gentle manner.<\/p>\n The word \u201c\u0627\u0644\u0646\u0670\u0634\u0637\u0670\u062a\u201d is derived from the word \u201c\u0646\u0634\u0637\u201d which actually means \u201cto untie a knot\u201d. This signifies \u201cuntying the knot of something which contains water or air, so that the water or air may be released easily\u201d. This is a metaphor for drawing out the souls of the believers gently, unlike the souls of the disbelievers which are pulled out harshly. It is as though the soul of the believer was tied up in his body, and the body needed to be opened for the soul to be released.<\/p>\n In this case too, the word \u0646\u064e\u0634\u06e1\u0637\u064b\u0627 which translates as \u201csmoothly\u201d or \u201cgently\u201d refers to the spiritual smoothness or gentleness, and not to the physical experience. At times, a pious believer is seen undergoing some type of difficulty at the time of his death, however, this may not necessarily mean that he is undergoing some sort of spiritual hardship or punishment, although physically, it may seem so to those present around him.<\/p>\n When the soul of a disbeliever is extracted, the entire scene of the punishment of barzakh (life after death) comes in front of him. It is a moment of great fear and horror, and the dying person is overwhelmed by the situation. Hence, the soul, being extremely frightened by the scenes of the punishment, begins to move throughout the body, trying to hide or escape the punishment. However, the angels of death forcefully extract his soul, pulling it out violently and harshly from his body, just as a skewer is forcefully pulled out of wet wool (as explained in the Hadith of Hazrat Baraa bin Aazib (radhiyallahu \u2018anhu) recorded in Musnad-e-Ahmed).<\/p>\n On the other hand, when the soul of a believer is extracted, the great rewards and blessings of the Hereafter that are in store for him are presented before him and he is granted glad tidings and good news, hence, his soul leaves the body with great ease and happiness.<\/p>\n The Third Quality of the Angels<\/strong><\/p>\n \u0648\u0651\u064e \u0627\u0644\u0633\u0651\u0670\u0628\u0650\u062d\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u062d\u064b\u0627 \u06d9\ufd3f\u06f3\ufd3e<\/p>\n and by those angels who glide (in the heavens) swiftly<\/em><\/p>\n In this aayat, Allah Ta\u2018ala speaks about the third quality of the angels. The angels referred to in this verse are the angels of death who, after extracting the human soul, glide swiftly through the heavens taking the soul towards the sky in order to present it before Allah Ta\u2018ala.<\/p>\n The word \u201c\u0633\u0670\u0628\u062d\u0670\u062a<\/span>\u201d comes from the word \u201c\u0633\u0628\u062d<\/span>\u201d which literally means to \u201cswim\u201d or \u201cfloat\u201d, but in this context, in relation to the angels, the meaning of the word is \u201cgliding along the heavens swiftly\u201d.<\/p>\n The Fourth Quality of the Angels<\/strong><\/p>\n \u0641\u064e\u0627\u0644\u0633\u0651\u0670\u0628\u0650\u0642\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f4\ufd3e<\/p>\n and by those (angels) who race with each other in a race (to fulfil the command of Allah Ta\u2018ala)<\/em><\/p>\n In this aayat, Allah Ta\u2018ala speaks about the manner in which the angels of death race with each other to fulfil the divine command of Allah Ta\u2018ala.<\/p>\n According to the divine command of Allah Ta\u2018ala, the angels take the souls of the pious to their good abodes, and the souls of the evil to their bad abodes. After the questioning in the grave, the soul of a believer is transported to the abode of Illiyyeen where it will enjoy the blessings of Paradise, and the soul of a disbeliever is transported to Sijjeen where it will suffer the torment of Hell. (Al-Rooh pg. 134)<\/em><\/p>\n The Fifth Quality of the Angels<\/strong><\/p>\n \u0641\u064e\u0627\u0644\u06e1\u0645\u064f\u062f\u064e\u0628\u0651\u0650\u0631\u0670\u062a\u0650 \u0627\u064e\u0645\u06e1\u0631\u064b\u0627 \u06d8\ufd3f\u06f5\ufd3e<\/p>\n And by those (angels) who manage the affairs (they are assigned by Allah Ta\u2018ala regarding the souls of the deceased)<\/em><\/p>\n In this aayat, Allah Ta\u2018ala speaks about those angels who manage the affairs of the deceased and fulfil what they are ordered by Allah Ta\u2018ala in rewarding the pious souls and punishing the evil souls.<\/p>\n In other words, the final task of these angels of death will be to bring comfort to the pious souls and bring pain to the evil souls. After the souls reach their good or bad abode, the angels who are commanded to reward and comfort the good souls gather means of reward and comfort for them, and the angels who are commanded to punish and cause pain to the evil souls arrange means for their punishment and pain.<\/p>\n Reward and Punishment in the Grave<\/strong><\/p>\n The Surah thus far confirms that at the time of death, the angels will arrive and extract the human soul. Then they will take it to the sky and swiftly transport it to its abode. The good soul will be transported to the good abode, and the bad soul will be transported to the bad abode. There the angels will arrange means of reward and comfort, or punishment and pain for the two types of souls respectively.<\/p>\n The verses show that the reward and punishment will take place in the grave (i.e. in the life of the barzakh after one leaves the world). Thereafter, when the Day of Qiyaamah comes, the decision will be passed for which person will be granted Jannah, and which person will be destined for Hell.<\/p>\n In regard to the way the soul of the pious servant or evil servant is extracted by the angels of death, there is a lengthy Hadith of Hazrat Baraa bin Aazib (radhiyallahu \u2018anhu) reported in Musnad-e-Ahmad. The Hadith is as follows. Hazrat Baraa bin Aazib (radhiyallahu \u2018anhu) reports:<\/p>\n On one occasion, we came out with Rasulullah (sallallahu \u2018alaihi wasallam) to attend the janaazah of a person of the Ansaar. When we reached the grave, we found that the grave had not yet been dug. Rasulullah (sallallahu \u2018alaihi wasallam) thus sat down, and we sat around him, in such calmness as though there were birds upon our heads.<\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) had a stick in his hand with which he was scratching the ground (as he was deep in thought). Rasulullah (sallallahu \u2018alaihi wasallam) then raised his head and said twice or thrice, \u201cSeek Allah Ta\u2018ala\u2019s protection from the punishment of the grave!\u201d<\/p>\n Thereafter, Rasulullah (sallallahu \u2018alaihi wasallam) said, \u201cIndeed, when a believer is about to leave this world and go to the Hereafter, then angels descend to him from the heaven. Their white faces are so radiant that it is as though each of their faces is the sun. They will have with them a kafan (burial shroud) from the (silken) kafans of Jannah, as well as perfume from the perfumes of Jannah. They will sit close to him, from where he can see them.<\/p>\n \u201cThereafter, the angel of death will come to him and sit at his head side. The angel of death will address him saying, \u2018O pure soul! Come out, towards the forgiveness of Allah and His happiness!\u2019 The soul will thus come out flowing (smoothly), like how a drop of water flows out from the waterskin.<\/p>\n \u201cThe angel of death then takes hold of the soul, and once he takes hold of it, the other angels with him do not leave it in his hand for even the blink of an eye until they take it and place it into the shroud and perfume (from the shroud and perfume of Jannah). A fragrance is emitted from the soul which is more fragrant than the most exquisite musk perfume found on the surface of the earth.<\/p>\n \u201cThe angels then ascend the sky with the soul, and whichever group of angels they pass by, those angels enquire from them, \u2018Whose pure soul is this?\u2019 The angels respond saying, \u2018He is so-and-so, the son of so-and-so,\u2019 referring to him with the best names which people had called him in the world.<\/p>\n \u201cThe angels continue to ascend with the soul until they reach the lowest heaven. On reaching the lowest heaven, they seek permission to enter. The door of the heaven is opened for them, after which the angels of that heaven welcome the soul and escort it to the next heaven, and this continues, in turn, through every heaven, until the soul reaches the seventh heaven.<\/p>\n \u201cAllah Ta\u2018ala then commands the angels saying, \u2018Write in the book of My servant that his abode is decreed to be in Illiyyeen, and then return him to the earth (i.e. take him to his grave for the questioning), as I have created them from the earth, and I will return them to the earth, and I will once again resurrect them from the earth.\u2019<\/p>\n \u201cThe soul is then returned to the body in the grave after which two angels (i.e. Munkar and Nakeer) come to him. They make him sit up and ask him, \u2018Who is your Rabb?\u2019 He will answer, \u2018My Rabb is Allah.\u2019 They thereafter ask him, \u2018What is your religion?\u2019 He will answer, \u2018My religion is Islam.\u2019 Finally, they will ask him, \u2018Who is this man who was sent to you?\u2019 He will respond, \u2018He is the Rasul of Allah (sallallahu \u2018alaihi wasallam).\u2019 The angels will ask, \u2018How do you know this?\u2019 He will respond, \u2018I read the Kitaab of Allah Ta\u2018ala, and I brought imaan in him and accepted him as being the true messenger of Allah Ta\u2018ala.\u2019<\/p>\n \u201cA voice will then call out from the sky saying, \u2018Indeed, My servant has spoken the truth (and answered the questions correctly), so spread out for him a carpet from the carpets of Jannah, dress him in the garments of Jannah, and open for him (in his grave) a door to Jannah!\u2019 Thus, the breeze and fragrance of Jannah will reach him, and his grave will be expanded for him as far as his gaze can see.<\/p>\n \u201cA man will then come to him with a handsome face, beautiful clothing and a sweet fragrance. The man will say to him, \u2018Rejoice over that which will please you! This day of yours is the one which you had been promised (to meet while you were in the world)!\u2019 The deceased will then ask him, \u2018Who are you? Your face is the face of one who brings goodness!\u2019 The man will reply, \u2018I am your good actions.\u2019<\/p>\n \u201cThe deceased will then say, \u2018O my Rabb! Commence Qiyaamah! O my Rabb! Commence Qiyaamah, so that I can return to my family and wealth (in Jannah)!\u2019\u201d<\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) then said, \u201cIndeed, when a disbeliever is about to leave this world and go to the Hereafter, then angels descend to him from the heaven. These angels have dark, black faces, and will have with them sacks of coarse cloth. They will sit close to him, from where he can see them.<\/p>\n \u201cThereafter, the angel of death will come to him and sit at his head side. The angel of death will address him saying, \u2018O filthy, evil soul! Come out to the anger of Allah!\u2019 The soul will then move about through his body (trying to escape the angel of death from catching him). Thereafter, the angel of death will forcefully pull out the soul, like how a skewer is forcefully pulled out of wet wool. The angel of death will then take hold of the soul.<\/p>\n \u201cAfter the angel of death takes hold of the soul, the other angels with him will not leave it in his hand for even the blink of an eye until they take it and place it in the coarse sack. A foul odour will emit from this soul, like the most disgusting odour of a corpse that can be found on earth.<\/p>\n \u201cThe angels will then ascend the sky with the soul, and whichever group of angels they pass by, those angels will enquire from them, \u2018Whose filthy, evil soul is this?\u2019 They will reply, \u2018He is so-and-so, the son of so-and-so,\u2019 referring to him with the worst names which people had called him in the world.<\/p>\n \u201cThe angels then continue to ascend with the soul until they reach the lowest heaven. On reaching the lowest heaven, they seek permission to enter, but the door of the heaven will not be opened for them.\u201d<\/p>\n On mentioning this, Rasulullah (sallallahu \u2018alaihi wasallam) recited the following verse of the Qur\u2019aan Majeed:<\/p>\n \u0644\u064e\u0627 \u062a\u064f\u0641\u064e\u062a\u0651\u064e\u062d\u064f \u0644\u064e\u06c1\u064f\u0645\u06e1\u00a0 \u0627\u064e\u0628\u06e1\u0648\u064e\u0627\u0628\u064f \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u0650\u00a0 \u0648\u064e \u0644\u064e\u0627 \u06cc\u064e\u062f\u06e1\u062e\u064f\u0644\u064f\u0648\u06e1\u0646\u064e \u0627\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u06c3\u064e \u062d\u064e\u062a\u0651\u0670\u06cc \u06cc\u064e\u0644\u0650\u062c\u064e \u0627\u0644\u06e1\u062c\u064e\u0645\u064e\u0644\u064f \u0641\u0650\u06cc\u06e1 \u0633\u064e\u0645\u0651\u0650 \u0627\u0644\u06e1\u062e\u0650\u06cc\u064e\u0627\u0637\u0650 \u0615<\/p>\n the doors of the heavens shall not be opened for them (the disbelievers), and they shall not enter Paradise until a camel passes through the eye of a needle (i.e. they will never be able to enter Jannah). (Surah A\u2019raaf v. 40)<\/em><\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) then continued and said, \u201cAllah Ta\u2018ala will then say, \u2018Write in his book that his abode is decreed to be in Sijjeen, in the lowest earth (i.e. in Jahannum).\u2019 Thereafter, his soul will be flung away violently.\u201d<\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) then recited the following verse of the Qur\u2019aan Majeed:<\/p>\n \u0648\u064e \u0645\u064e\u0646\u06e1 \u06cc\u0651\u064f\u0634\u06e1\u0631\u0650\u06a9\u06e1 \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u06c1\u0650 \u0641\u064e\u06a9\u064e\u0627\u064e\u0646\u0651\u064e\u0645\u064e\u0627 \u062e\u064e\u0631\u0651\u064e\u00a0 \u0645\u0650\u0646\u064e \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u0650 \u0641\u064e\u062a\u064e\u062e\u06e1\u0637\u064e\u0641\u064f\u06c1\u064f \u0627\u0644\u0637\u0651\u064e\u06cc\u06e1\u0631\u064f\u00a0 \u0627\u064e\u0648\u06e1 \u062a\u064e\u06c1\u06e1\u0648\u0650\u06cc\u06e1 \u0628\u0650\u06c1\u0650 \u0627\u0644\u0631\u0651\u0650\u06cc\u06e1\u062d\u064f \u0641\u0650\u06cc\u06e1 \u0645\u064e\u06a9\u064e\u0627\u0646\u064d\u00a0 \u0633\u064e\u062d\u0650\u06cc\u06e1\u0642\u064d \ufd3f\u06f3\u06f1\ufd3e<\/p>\n Whoever ascribes a partner to Allah, it is as if he falls down from the sky, and either the birds snatch him, or the wind throws him away to a far-off place. (Surah Haj v. 31)<\/em><\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) continued and said, \u201cHis soul is then returned to his body, and the two angels (Munkar and Nakeer) come to him. They make him sit up and ask him, \u2018Who is your Rabb?\u2019 He will reply, \u2018Aah! Aah! I do not know!\u2019 They will then ask him, \u2018What is your religion?\u2019 He will say, \u2018Aah! Aah! I do not know!\u2019 Finally, the angels will ask him, \u2018Who is this man who was sent to you?\u2019 Again, he will respond, \u2018Aah! Aah! I do not know!\u2019<\/p>\n \u201cAt this, a voice will call out from the heaven saying, \u2018He has lied, so spread out for him a carpet of fire, and open for him a door to the fire of Jahannum.\u2019 Thus, the blazing heat and scorching fire of Jahannum will reach him, and his grave will be constricted and narrowed upon him, until (he will be squeezed to such an extent that) his ribs from one side will join the ribs of the other side.<\/p>\n \u201cA man will then come to him whose appearance will be frightful, whose clothing will be ugly and whose odour will be most foul. The man will address him saying, \u2018Rejoice over that which will make you grieve! This day of yours is the one which you had been promised (to meet while you were in the world)!\u2019 The deceased will ask the man, \u2018Who are you, for your face is the face of one who brings evil?\u2019 He will reply, \u2018I am your evil deeds.\u2019<\/p>\n \u201cThe deceased will then say, \u2018O my Rabb! Do not let Qiyaamah come!\u2019\u201d<\/p>\n In other narrations, it is mentioned that when the soul of a pious believer is ascending towards the heavens, then every angel between the heavens and the earth, and every angel in each heaven, makes dua for him. The doors of the heavens are opened for him, and the angels at every door make dua to Allah Ta\u2018ala that this pious soul should ascend via their door.<\/p>\n When the soul of the disbeliever is pulled out, it comes out with the veins (i.e. it will come out from every vein of his body). Every angel between the heavens and the earth, and every angel in each heaven, curses him. The doors of the heavens are locked, and the angels at every door make dua to Allah Ta\u2018ala that his soul should not ascend via their door.<\/p>\n \u06cc\u064e\u0648\u06e1\u0645\u064e\u00a0 \u062a\u064e\u0631\u06e1\u062c\u064f\u0641\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u062c\u0650\u0641\u064e\u06c3\u064f \u06d9\ufd3f\u06f6\ufd3e \u062a\u064e\u062a\u06e1\u0628\u064e\u0639\u064f\u06c1\u064e\u0627 \u0627\u0644\u0631\u0651\u064e\u0627\u062f\u0650\u0641\u064e\u06c3\u064f \u0615\ufd3f\u06f7\ufd3e \u0642\u064f\u0644\u064f\u0648\u06e1\u0628\u064c \u06cc\u0651\u064e\u0648\u06e1\u0645\u064e\u0626\u0650\u0630\u064d \u0648\u0651\u064e\u0627\u062c\u0650\u0641\u064e\u06c3\u064c \u06d9\ufd3f\u06f8\ufd3e \u0627\u064e\u0628\u06e1\u0635\u064e\u0627\u0631\u064f\u06c1\u064e\u0627 \u062e\u064e\u0627\u0634\u0650\u0639\u064e\u06c3\u064c \u06d8\ufd3f\u06f9\ufd3e \u06cc\u064e\u0642\u064f\u0648\u06e1\u0644\u064f\u0648\u06e1\u0646\u064e \u0621\u064e\u0627\u0650\u0646\u0651\u064e\u0627\u00a0 \u0644\u064e\u0645\u064e\u0631\u06e1\u062f\u064f\u0648\u06e1\u062f\u064f\u0648\u06e1\u0646\u064e\u00a0 \u0641\u0650\u06cc \u0627\u0644\u06e1\u062d\u064e\u0627\u0641\u0650\u0631\u064e\u06c3\u0650 \ufd3f\u0615\u06f1\u06f0\ufd3e \u0621\u064e \u0627\u0650\u0630\u064e\u0627 \u06a9\u064f\u0646\u0651\u064e\u0627 \u0639\u0650\u0638\u064e\u0627\u0645\u064b\u0627 \u0646\u0651\u064e\u062e\u0650\u0631\u064e\u06c3\u064b \ufd3f\u0615\u06f1\u06f1\ufd3e \u0642\u064e\u0627\u0644\u064f\u0648\u06e1\u0627 \u062a\u0650\u0644\u06e1\u06a9\u064e\u00a0 \u0627\u0650\u0630\u064b\u0627 \u06a9\u064e\u0631\u0651\u064e\u06c3\u064c\u00a0 \u062e\u064e\u0627\u0633\u0650\u0631\u064e\u06c3\u064c \ufd3f\u06d8\u06f1\u06f2\ufd3e \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u06c1\u0650\u06cc\u064e \u0632\u064e\u062c\u06e1\u0631\u064e\u06c3\u064c\u00a0\u00a0 \u0648\u0651\u064e\u0627\u062d\u0650\u062f\u064e\u06c3\u064c \ufd3f\u06d9\u06f1\u06f3\ufd3e \u0641\u064e\u0627\u0650\u0630\u064e\u0627\u00a0 \u06c1\u064f\u0645\u06e1\u00a0 \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u06c1\u0650\u0631\u064e\u06c3\u0650 \ufd3f\u0615\u06f1\u06f4\ufd3e<\/p>\n (You will be resurrected) on the day when the shaking event will cause everything to violently shake, (with) another shaking event following it (i.e. the first blowing of the trumpet will take place, and will be followed by the second blowing of the trumpet after a period of forty years). Hearts (of people), on that day, will be trembling, (and) their eyes shall be lowered (in embarrassment and shame). They (the disbelievers) say, \u201cWill we indeed be returned to our former state (after being resurrected)? What! Even after we have become decayed bones?\u201d They say, \u201cIt would, in that case, be a return with loss.\u201d Then it (the second blowing of the trumpet) will only be a single stern blast (of sound), and suddenly, they will be awakened (and brought for judgment onto the plain of Hashr).<\/em><\/p>\n \u06cc\u064e\u0648\u06e1\u0645\u064e\u00a0 \u062a\u064e\u0631\u06e1\u062c\u064f\u0641\u064f \u0627\u0644\u0631\u0651\u064e\u0627\u062c\u0650\u0641\u064e\u06c3\u064f \u06d9\ufd3f\u06f6\ufd3e \u062a\u064e\u062a\u06e1\u0628\u064e\u0639\u064f\u06c1\u064e\u0627 \u0627\u0644\u0631\u0651\u064e\u0627\u062f\u0650\u0641\u064e\u06c3\u064f \u0615\ufd3f\u06f7\ufd3e<\/p>\n (You will be resurrected) on the day when the shaking event will cause everything to violently shake, (with) another shaking event following it.<\/em><\/p>\n In this first verse, Allah Ta\u2018ala speaks about the first blowing of the trumpet that will take place on the Day of Qiyaamah, and in the second verse, Allah Ta\u2018ala speaks about the second blowing of the trumpet that will take place forty years after the first blowing of the trumpet.<\/p>\n The purpose for the first blowing of the trumpet will be to cause every living creature to die, and to bring an end to the entire world. The purpose for the second blowing of the trumpet will be to resurrect the creation once again.<\/p>\n In the Arabic language, the word \u201c\u0631\u0627\u062c\u0641\u0629<\/span>\u201d comes from the root word \u201c\u0631\u062c\u0641<\/span>\u201d which means \u201cto shake something\u201d.<\/p>\n Hence, in the first verse, through the word \u201c\u0631\u0627\u062c\u0641\u0629<\/span>\u201d, Allah Ta\u2018ala indicates to the shaking event that will take place on the Day of Qiyaamah. This shaking event refers to the first blowing of the trumpet, through which everything in the earth will begin to violently shake, causing everything to be ruined, destroyed and reduced to smithereens.<\/p>\n In the Arabic language, the word \u201c\u0631\u0627\u062f\u0641\u0629<\/span>\u201d comes from the root word \u201c\u0631\u062f\u0641<\/span>\u201d which comes to \u201cfollow or come after something\u201d.<\/p>\n Hence, in the second verse, through the word \u201c\u0631\u0627\u062f\u0641\u0629<\/span>\u201d, Allah Ta\u2018ala indicates to the second blowing of the trumpet that will occur forty years after the first blowing of the trumpet.<\/p>\n A similar mention of the first and second blowing of the trumpet is recorded in the following verse of the Qur\u2019aan Majeed:<\/p>\n \u0648\u064e \u0646\u064f\u0641\u0650\u062e\u064e \u0641\u0650\u06cc \u0627\u0644\u0635\u0651\u064f\u0648\u06e1\u0631\u0650 \u0641\u064e\u0635\u064e\u0639\u0650\u0642\u064e \u0645\u064e\u0646\u06e1 \u0641\u0650\u06cc \u0627\u0644\u0633\u0651\u064e\u0645\u0670\u0648\u0670\u062a\u0650 \u0648\u064e \u0645\u064e\u0646\u06e1 \u0641\u0650\u06cc \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u0650 \u0627\u0650\u0644\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0634\u064e\u0627\u0653\u0621\u064e \u0627\u0644\u0644\u0651\u0670\u06c1\u064f \u0615 \u062b\u064f\u0645\u0651\u064e\u00a0 \u0646\u064f\u0641\u0650\u062e\u064e\u00a0 \u0641\u0650\u06cc\u06e1\u06c1\u0650\u00a0 \u0627\u064f\u062e\u06e1\u0631\u0670\u06cc \u0641\u064e\u0627\u0650\u0630\u064e\u0627 \u06c1\u064f\u0645\u06e1\u00a0 \u0642\u0650\u06cc\u064e\u0627\u0645\u064c\u00a0 \u06cc\u0651\u064e\u0646\u06e1\u0638\u064f\u0631\u064f\u0648\u06e1\u0646\u064e \ufd3f\u06f6\u06f8\ufd3e<\/p>\n And the trumpet will be blown (for the first time), and all those in the heavens and all those in the earth will fall unconscious (and die), except those whom Allah wills (otherwise e.g. Jannah, Jahannum and the inhabitants of Jannah). Thereafter, it will be blown once again, and suddenly they will stand up, looking on. (Surah Zumar v. 68)<\/em><\/p>\n In the Hadith of Sunan Tirmizi, it is reported that when two-thirds of the night had passed, Rasulullah (sallallahu \u2018alaihi wasallam) awoke and said:<\/p>\n \u064a\u0627 \u0623\u064a\u0647\u0627 \u0627\u0644\u0646\u0627\u0633 \u0627\u0630\u0643\u0631\u0648\u0627 \u0627\u0644\u0644\u0647 \u0627\u0630\u0643\u0631\u0648\u0627 \u0627\u0644\u0644\u0647 \u062c\u0627\u0621\u062a \u0627\u0644\u0631\u0627\u062c\u0641\u0629 \u062a\u062a\u0628\u0639\u0647\u0627 \u0627\u0644\u0631\u0627\u062f\u0641\u0629 \u062c\u0627\u0621 \u0627\u0644\u0645\u0648\u062a \u0628\u0645\u0627 \u0641\u064a\u0647<\/p>\n O people! Remember Allah, remember Allah Ta\u2018ala (through performing salaah and engaging ibaadah as Qiyaamah will soon come)! The shaking event will cause everything to violently shake, (with) another shaking event following it<\/em>. Death will come (to each person) with everything contained in it (i.e. difficulties of death). (Musnad Ahmed #21241)<\/em><\/p>\n \u06cc\u064e\u0642\u064f\u0648\u06e1\u0644\u064f\u0648\u06e1\u0646\u064e \u0621\u064e\u0627\u0650\u0646\u0651\u064e\u0627\u00a0 \u0644\u064e\u0645\u064e\u0631\u06e1\u062f\u064f\u0648\u06e1\u062f\u064f\u0648\u06e1\u0646\u064e\u00a0 \u0641\u0650\u06cc \u0627\u0644\u06e1\u062d\u064e\u0627\u0641\u0650\u0631\u064e\u06c3\u0650 \ufd3f\u0615\u06f1\u06f0\ufd3e \u0621\u064e \u0627\u0650\u0630\u064e\u0627 \u06a9\u064f\u0646\u0651\u064e\u0627 \u0639\u0650\u0638\u064e\u0627\u0645\u064b\u0627 \u0646\u0651\u064e\u062e\u0650\u0631\u064e\u06c3\u064b \ufd3f\u0615\u06f1\u06f1\ufd3e \u0642\u064e\u0627\u0644\u064f\u0648\u06e1\u0627 \u062a\u0650\u0644\u06e1\u06a9\u064e\u00a0 \u0627\u0650\u0630\u064b\u0627 \u06a9\u064e\u0631\u0651\u064e\u06c3\u064c\u00a0 \u062e\u064e\u0627\u0633\u0650\u0631\u064e\u06c3\u064c \ufd3f\u06d8\u06f1\u06f2\ufd3e<\/p>\n They (the disbelievers) say, \u201cWill we indeed be returned to our former state (after being resurrected)? What! Even after we have become decayed bones?\u201d They say, \u201cIt would, in that case, be a return with loss.\u201d<\/em><\/p>\n In these verses, Allah Ta\u2018ala informs us about the absurd statement of the disbelievers who mockingly rejected the belief of resurrection after death and Qiyaamah. They could not fathom how it could be possible to resurrect bodies which have decayed and disintegrated until they have turned to dust.<\/p>\n In response to this statement of the disbelievers, Allah Ta\u2018ala mentions, later on in the surah, how He had created the heavens and the earth, impressing upon man that when Allah Ta\u2018ala has the power to create such magnificent creations like the heavens and the earth, then what difficulty is there for Him to resurrect man who is among the smallest of creations compared to the solar system and the galaxies, etc?<\/p>\n Allah Ta\u2018ala says, \u201cAre you (O man) more difficult (for Allah Ta\u2018ala) to create you or the heaven which He built. He has raised its height and perfected it, and He covered its nights with darkness, and brought forth (from it) its brightness (i.e. its day), and after this, He spread out the earth.\u201d<\/p>\n \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u0645\u064e\u0627 \u06c1\u0650\u06cc\u064e \u0632\u064e\u062c\u06e1\u0631\u064e\u06c3\u064c\u00a0\u00a0 \u0648\u0651\u064e\u0627\u062d\u0650\u062f\u064e\u06c3\u064c \ufd3f\u06d9\u06f1\u06f3\ufd3e \u0641\u064e\u0627\u0650\u0630\u064e\u0627\u00a0 \u06c1\u064f\u0645\u06e1\u00a0 \u0628\u0650\u0627\u0644\u0633\u0651\u064e\u0627\u06c1\u0650\u0631\u064e\u06c3\u0650 \ufd3f\u0615\u06f1\u06f4\ufd3e<\/p>\n Then it (the second blowing of the trumpet) will only be a single stern blast (of sound), and suddenly, they will be awakened (and brought for judgment onto the plain of Hashr).<\/em><\/p>\n The word \u201c\u0633\u0627\u0647\u0631\u0629<\/span>\u201d refers to \u201cthe surface of the earth\u201d. After Qiyaamah takes place and Allah Ta\u2018ala destroys the entire earth, Allah Ta\u2018ala will thereafter recreate the earth. The new earth that Allah Ta\u2018ala recreates is being referred to in this verse by the word \u201c\u0633\u0627\u0647\u0631\u0629<\/span>\u201d.<\/p>\n When this new earth will be re-created, it will be a completely flat and level surface. There will be no mountains, no buildings or anything of the previous earth that could serve as landmarks for man to recognize and attribute ownership towards.<\/p>\n \u06c1\u064e\u0644\u06e1\u00a0 \u0627\u064e\u062a\u0670\u0649\u06a9\u064e \u062d\u064e\u062f\u0650\u06cc\u06e1\u062b\u064f\u00a0 \u0645\u064f\u0648\u06e1\u0633\u0670\u06cc \ufd3f\u06d8\u06f1\u06f5\ufd3e \u0627\u0650\u0630\u06e1\u00a0 \u0646\u064e\u0627\u062f\u0670\u0649\u06c1\u064f\u00a0 \u0631\u064e\u0628\u0651\u064f\u06c1\u0657\u00a0 \u0628\u0650\u0627\u0644\u06e1\u0648\u064e\u0627\u062f\u0650\u00a0 \u0627\u0644\u06e1\u0645\u064f\u0642\u064e\u062f\u0651\u064e\u0633\u0650 \u0637\u064f\u0648\u064b\u06cc\u00a0 \ufd3f\u06da\u06f1\u06f6\ufd3e \u0627\u0650\u0630\u06e1\u06c1\u064e\u0628\u06e1\u00a0 \u0627\u0650\u0644\u0670\u06cc \u0641\u0650\u0631\u06e1\u0639\u064e\u0648\u06e1\u0646\u064e\u00a0 \u0627\u0650\u0646\u0651\u064e\u06c1\u0657\u00a0 \u0637\u064e\u063a\u0670\u06cc\u00a0 \ufd3f\u06eb\u06f1\u06f7\ufd3e \u0641\u064e\u0642\u064f\u0644\u06e1 \u06c1\u064e\u0644\u06e1\u00a0 \u0644\u0651\u064e\u06a9\u064e\u00a0 \u0627\u0650\u0644\u0670\u06e4\u06cc\u00a0 \u0627\u064e\u0646\u06e1\u00a0 \u062a\u064e\u0632\u064e\u06a9\u0651\u0670\u06cc \ufd3f\u06d9\u06f1\u06f8\ufd3e \u0648\u064e\u00a0 \u0627\u064e\u06c1\u06e1\u062f\u0650\u06cc\u064e\u06a9\u064e\u00a0 \u0627\u0650\u0644\u0670\u06cc\u00a0 \u0631\u064e\u0628\u0651\u0650\u06a9\u064e\u00a0 \u0641\u064e\u062a\u064e\u062e\u06e1\u0634\u0670\u06cc\u00a0 \ufd3f\u06da\u06f1\u06f9\ufd3e \u0641\u064e\u0627\u064e\u0631\u0670\u0649\u06c1\u064f\u00a0 \u0627\u0644\u06e1\u0627\u0670\u06cc\u064e\u06c3\u064e\u00a0 \u0627\u0644\u06e1\u06a9\u064f\u0628\u06e1\u0631\u0670\u06cc\u00a0 \ufd3f\u06eb\u06f2\u06f0\ufd3e \u0641\u064e\u06a9\u064e\u0630\u0651\u064e\u0628\u064e \u0648\u064e\u00a0 \u0639\u064e\u0635\u0670\u06cc \ufd3f\u06eb\u06f2\u06f1\ufd3e \u062b\u064f\u0645\u0651\u064e\u00a0 \u0627\u064e\u062f\u06e1\u0628\u064e\u0631\u064e\u00a0 \u06cc\u064e\u0633\u06e1\u0639\u0670\u06cc\u00a0 \ufd3f\u06eb\u06f2\u06f2\ufd3e \u0641\u064e\u062d\u064e\u0634\u064e\u0631\u064e\u00a0 \u0641\u064e\u0646\u064e\u0627\u062f\u0670\u06cc \ufd3f\u06eb\u06f2\u06f3\ufd3e \u0641\u064e\u0642\u064e\u0627\u0644\u064e\u00a0 \u0627\u064e\u0646\u064e\u0627\u00a0 \u0631\u064e\u0628\u0651\u064f\u06a9\u064f\u0645\u064f\u00a0\u00a0 \u0627\u0644\u06e1\u0627\u064e\u0639\u06e1\u0644\u0670\u06cc \ufd3f\u06eb\u06f2\u06f4\ufd3e \u0641\u064e\u0627\u064e\u062e\u064e\u0630\u064e\u06c1\u064f\u00a0 \u0627\u0644\u0644\u0651\u0670\u06c1\u064f\u00a0 \u0646\u064e\u06a9\u064e\u0627\u0644\u064e \u0627\u0644\u06e1\u0627\u0670\u062e\u0650\u0631\u064e\u06c3\u0650\u00a0 \u0648\u064e \u0627\u0644\u06e1\u0627\u064f\u0648\u06e1\u0644\u0670\u06cc \ufd3f\u0615\u06f2\u06f5\ufd3e \u0627\u0650\u0646\u0651\u064e\u00a0 \u0641\u0650\u06cc\u06e1 \u0630\u0670\u0644\u0650\u06a9\u064e \u0644\u064e\u0639\u0650\u0628\u06e1\u0631\u064e\u06c3\u064b\u00a0 \u0644\u0651\u0650\u0645\u064e\u0646\u06e1\u00a0 \u06cc\u0651\u064e\u062e\u06e1\u0634\u0670\u06cc \ufd3f\u0615\u066a\u06f2\u06f6\ufd3e<\/p>\n Has the story of Musa (\u2018alaihis salaam) come to you? (Recall) when his Rabb had called him in the blessed valley of Tuwa; proceed towards Firaun for he has transgressed all limits. And then ask him, \u201cDo you wish to be purified and that I guide you to your Rabb so that you may fear (Him)?\u201d Then he showed him the great sign, but he rejected and disobeyed. Then he turned his back, striving hard (to refute Nabi Musa (alayhis salaam). Then he gathered his people and called out, \u201cI am your Rabb most high\u201d.\u00a0 So Allah Ta\u2018ala seized him (with punishment), making him an example of the punishment of the Hereafter as well as of the present world. Indeed, in this is a sign for all those who fear Allah Ta\u2018ala.<\/em><\/p>\n Rasulullah (sallallahu \u2018alaihi wasallam) would be greatly hurt by the statements of the kuffaar who rejected the Qur\u2019aan Majeed and rejected the belief of Qiyaamah. Hence, in these verses, Allah Ta\u2018ala comforts Rasulullah (sallallahu \u2018alaihi wasallam) by mentioning the incident of Nabi Musa (\u2018alaihis salaam) with Firaun, who also rejected the message of Allah Ta\u2018ala when Nabi Musa (alaihis salaam) invited him to Islam.<\/p>\n In other words, Rasulullah (sallallahu \u2018alaihi wasallam) is being consoled by Allah Ta\u2018ala that this difficulty is not exclusive to you, but the previous Ambiyaa (\u2018alaihimus salaam) had also underwent similar difficulties for the cause of deen.<\/p>\n \u0641\u064e\u0627\u064e\u062e\u064e\u0630\u064e\u06c1\u064f\u00a0 \u0627\u0644\u0644\u0651\u0670\u06c1\u064f\u00a0 \u0646\u064e\u06a9\u064e\u0627\u0644\u064e \u0627\u0644\u06e1\u0627\u0670\u062e\u0650\u0631\u064e\u06c3\u0650\u00a0 \u0648\u064e \u0627\u0644\u06e1\u0627\u064f\u0648\u06e1\u0644\u0670\u06cc \ufd3f\u0615\u06f2\u06f5\ufd3e<\/p>\n So Allah Ta\u2018ala seized him (with punishment), making him an example of the punishment of the Hereafter as well as of the present world.<\/em><\/p>\n The word \u201c\u0646\u0643\u0627\u0644<\/span>\u201d means an \u201can extremely severe punishment given to a criminal in order to deter others from committing a similar offence or sin\u201d.<\/p>\n The phrase \u201cpunishment of the Aakhirah\u201d refers to the punishment of the Hereafter that will be meted out to Fir\u2019aun. The phrase \u201cpunishment of the present world\u201d refers to the punishment that was meted out to Fir\u2019aun and his army in this world whereby they were destroyed by drowning.<\/p>\n \u0621\u064e\u0627\u064e\u0646\u06e1\u062a\u064f\u0645\u06e1 \u0627\u064e\u0634\u064e\u062f\u0651\u064f \u062e\u064e\u0644\u06e1\u0642\u064b\u0627\u00a0 \u0627\u064e\u0645\u0650\u00a0 \u0627\u0644\u0633\u0651\u064e\u0645\u064e\u0627\u0653\u0621\u064f \u0615 \u0628\u064e\u0646\u0670\u06c1\u064e\u0627 \ufd3f\u065d\u06f2\u06f7\ufd3e \u0631\u064e\u0641\u064e\u0639\u064e \u0633\u064e\u0645\u06e1\u06a9\u064e\u06c1\u064e\u0627 \u0641\u064e\u0633\u064e\u0648\u0651\u0670\u0649\u06c1\u064e\u0627 \ufd3f\u06d9\u06f2\u06f8\ufd3e \u0648\u064e \u0627\u064e\u063a\u06e1\u0637\u064e\u0634\u064e \u0644\u064e\u06cc\u06e1\u0644\u064e\u06c1\u064e\u0627 \u0648\u064e \u0627\u064e\u062e\u06e1\u0631\u064e\u062c\u064e \u0636\u064f\u062d\u0670\u06c1\u064e\u0627 \ufd3f\u06ea\u06f2\u06f9\ufd3e \u0648\u064e\u00a0 \u0627\u0644\u06e1\u0627\u064e\u0631\u06e1\u0636\u064e \u0628\u064e\u0639\u06e1\u062f\u064e \u0630\u0670\u0644\u0650\u06a9\u064e \u062f\u064e\u062d\u0670\u0649\u06c1\u064e\u0627 \ufd3f\u0615\u06f3\u06f0\ufd3e \u0627\u064e\u062e\u06e1\u0631\u064e\u062c\u064e\u00a0 \u0645\u0650\u0646\u06e1\u06c1\u064e\u0627 \u0645\u064e\u0627\u0653\u0621\u064e\u06c1\u064e\u0627 \u0648\u064e\u00a0 \u0645\u064e\u0631\u06e1\u0639\u0670\u06c1\u064e\u0627 \ufd3f\u06ea\u06f3\u06f1\ufd3e \u0648\u064e \u0627\u0644\u06e1\u062c\u0650\u0628\u064e\u0627\u0644\u064e\u00a0 \u0627\u064e\u0631\u06e1\u0633\u0670\u06c1\u064e\u0627 \ufd3f\u06d9\u06f3\u06f2\ufd3e \u0645\u064e\u062a\u064e\u0627\u0639\u064b\u0627\u00a0 \u0644\u0651\u064e\u06a9\u064f\u0645\u06e1\u00a0 \u0648\u064e\u00a0 \u0644\u0650\u0627\u064e\u0646\u06e1\u0639\u064e\u0627\u0645\u0650\u06a9\u064f\u0645\u06e1 \ufd3f\u0615\u06f3\u06f3\ufd3e<\/p>\n Are you (O man) more difficult (for Allah Ta\u2018ala) to create or the heaven? He built it. He has raised its height and perfected it, and He covered its nights with darkness, and brought forth (from it) its brightness (i.e. its day), and after this, He spread out the earth. He brought forth from it its water and its pastures, and the mountains \u2013 He firmly fixed them (in the earth), (all this was done) for your benefit (and use) and for (the benefit of) your (grazing) livestock.<\/p>\n \u0645\u064e\u062a\u064e\u0627\u0639\u064b\u0627\u00a0 \u0644\u0651\u064e\u06a9\u064f\u0645\u06e1\u00a0 \u0648\u064e\u00a0 \u0644\u0650\u0627\u064e\u0646\u06e1\u0639\u064e\u0627\u0645\u0650\u06a9\u064f\u0645\u06e1 \ufd3f\u0615\u06f3\u06f3\ufd3e<\/p>\n (All this was done) for your benefit (and use) and for (the benefit of) your (grazing) livestock.<\/em><\/p>\n \u0641\u064e\u0627\u0650\u0630\u064e\u0627 \u062c\u064e\u0627\u0653\u0621\u064e\u062a\u0650\u00a0 \u0627\u0644\u0637\u0651\u064e\u0627\u0653\u0645\u0651\u064e\u06c3\u064f\u00a0 \u0627\u0644\u06e1\u06a9\u064f\u0628\u06e1\u0631\u0670\u06cc\u00a0 \ufd3f\u06f3\u06f4\ufd3e \u06cc\u064e\u0648\u06e1\u0645\u064e\u00a0 \u06cc\u064e\u062a\u064e\u0630\u064e\u06a9\u0651\u064e\u0631\u064f \u0627\u0644\u06e1\u0627\u0650\u0646\u06e1\u0633\u064e\u0627\u0646\u064f \u0645\u064e\u0627 \u0633\u064e\u0639\u0670\u06cc\u00a0 \ufd3f\u06d9\u06f3\u06f5\ufd3e \u0648\u064e \u0628\u064f\u0631\u0651\u0650\u0632\u064e\u062a\u0650 \u0627\u0644\u06e1\u062c\u064e\u062d\u0650\u06cc\u06e1\u0645\u064f\u00a0 \u0644\u0650\u0645\u064e\u0646\u06e1 \u06cc\u0651\u064e\u0631\u0670\u06cc\u00a0 \ufd3f\u06f3\u06f6\ufd3e \u0641\u064e\u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0637\u064e\u063a\u0670\u06cc \ufd3f\u06d9\u06f3\u06f7\ufd3e \u0648\u064e \u0627\u0670\u062b\u064e\u0631\u064e\u00a0 \u0627\u0644\u06e1\u062d\u064e\u06cc\u0670\u0648\u06c3\u064e\u00a0 \u0627\u0644\u062f\u0651\u064f\u0646\u06e1\u06cc\u064e\u0627 \ufd3f\u06d9\u06f3\u06f8\ufd3e \u0641\u064e\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u06e1\u062c\u064e\u062d\u0650\u06cc\u06e1\u0645\u064e \u06c1\u0650\u06cc\u064e \u0627\u0644\u06e1\u0645\u064e\u0627\u06e1\u0648\u0670\u06cc \ufd3f\u0615\u06f3\u06f9\ufd3e \u0648\u064e \u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u062e\u064e\u0627\u0641\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06c1\u0656 \u0648\u064e \u0646\u064e\u06c1\u064e\u06cc \u0627\u0644\u0646\u0651\u064e\u0641\u06e1\u0633\u064e \u0639\u064e\u0646\u0650\u00a0 \u0627\u0644\u06e1\u06c1\u064e\u0648\u0670\u06cc \ufd3f\u06d9\u06f4\u06f0\ufd3e \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u00a0 \u0627\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u06c3\u064e\u00a0 \u06c1\u0650\u06cc\u064e \u0627\u0644\u06e1\u0645\u064e\u0627\u06e1\u0648\u0670\u06cc \ufd3f\u0615\u06f4\u06f1\ufd3e<\/p>\n But when the Great, Overwhelming Calamity comes, on the day when man shall remember all that he strove for (and all the actions he did in the earth), and the Hellfire will be brought in full view for all to see, then as for the one who had transgressed all bounds, and preferred the life of this world (to the Hereafter), then surely the Hellfire shall be the abode (for him). And as for the one who feared standing before his Lord (for reckoning), and restrained his soul from (lowly and impermissible) desires, then surely Jannah shall be the abode (for him).<\/em><\/p>\n \u06cc\u064e\u0648\u06e1\u0645\u064e\u00a0 \u06cc\u064e\u062a\u064e\u0630\u064e\u06a9\u0651\u064e\u0631\u064f \u0627\u0644\u06e1\u0627\u0650\u0646\u06e1\u0633\u064e\u0627\u0646\u064f \u0645\u064e\u0627 \u0633\u064e\u0639\u0670\u06cc<\/p>\n On the day when man shall remember all that he strove for (and all the actions he did in the earth)<\/em><\/p>\n \u06cc\u064e\u0648\u06e1\u0645\u064e\u0626\u0650\u0630\u064d \u06cc\u0651\u064e\u062a\u064e\u0630\u064e\u06a9\u0651\u064e\u0631\u064f \u0627\u0644\u06e1\u0627\u0650\u0646\u06e1\u0633\u064e\u0627\u0646\u064f \u0648\u064e\u0627\u064e\u0646\u0651\u0670\u06cc \u0644\u064e\u0647 \u0627\u0644\u0630\u0651\u0650\u06a9\u06e1\u0631\u0670\u06cc<\/p>\n \u0641\u064e\u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u0637\u064e\u063a\u0670\u06cc \ufd3f\u06d9\u06f3\u06f7\ufd3e \u0648\u064e \u0627\u0670\u062b\u064e\u0631\u064e\u00a0 \u0627\u0644\u06e1\u062d\u064e\u06cc\u0670\u0648\u06c3\u064e\u00a0 \u0627\u0644\u062f\u0651\u064f\u0646\u06e1\u06cc\u064e\u0627 \ufd3f\u06d9\u06f3\u06f8\ufd3e \u0641\u064e\u0627\u0650\u0646\u0651\u064e \u0627\u0644\u06e1\u062c\u064e\u062d\u0650\u06cc\u06e1\u0645\u064e \u06c1\u0650\u06cc\u064e \u0627\u0644\u06e1\u0645\u064e\u0627\u06e1\u0648\u0670\u06cc \ufd3f\u0615\u06f3\u06f9\ufd3e<\/p>\n Then as for the one who had transgressed all bounds, and preferred the life of this world (to the Hereafter), then surely the Hellfire shall be the abode (for him).<\/em><\/p>\n \u0648\u064e \u0627\u064e\u0645\u0651\u064e\u0627 \u0645\u064e\u0646\u06e1 \u062e\u064e\u0627\u0641\u064e \u0645\u064e\u0642\u064e\u0627\u0645\u064e \u0631\u064e\u0628\u0651\u0650\u06c1\u0656 \u0648\u064e \u0646\u064e\u06c1\u064e\u06cc \u0627\u0644\u0646\u0651\u064e\u0641\u06e1\u0633\u064e \u0639\u064e\u0646\u0650\u00a0 \u0627\u0644\u06e1\u06c1\u064e\u0648\u0670\u06cc \ufd3f\u06d9\u06f4\u06f0\ufd3e \u0641\u064e\u0627\u0650\u0646\u0651\u064e\u00a0 \u0627\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u06c3\u064e\u00a0 \u06c1\u0650\u06cc\u064e \u0627\u0644\u06e1\u0645\u064e\u0627\u06e1\u0648\u0670\u06cc \ufd3f\u0615\u06f4\u06f1\ufd3e<\/p>\n And as for the one who feared standing before his Lord (for reckoning), and restrained his soul from (lowly and impermissible) desires, then surely Jannah shall be the abode (for him).<\/em><\/p>\n <\/p>\n Three Levels of Suppressing the Nafs<\/strong><\/p>\n In this verse, Allah Ta\u2019ala explains the conditions required to gain entry into Jannah. The first condition is the fear of accountability in the presence of Allah Ta\u2018ala, and the second condition is for one to restrain himself from evil desires. In reality, the fear of Allah Ta\u2018ala causes one to restrain himself from committing sin.<\/p>\n Qadhi Thanaa\u2019ullah Paanipatti (rahimahullah) has written in his Tafseer Mazhari that there are three levels of suppressing the nafs from committing sin:<\/p>\n The first level is that one brings imaan in all the tenets of faith and one refrains from shirk, kufr and all false beliefs that are against Islam. Through this, a person deserves to be called a Muslim.<\/p>\n The second level is for one to remain committed to the injunctions and commands of Shari\u2019ah and refrain from sins that the nafs invites towards. When the thought of sin occurs to one, then he should remember that he has to give an account before Allah Ta\u2018ala on the Day of Qiyaamah.<\/p>\n In this level, a person should refrain from doubtful actions, as well as all permissible actions which are permissible in itself, but there is fear of them becoming the means to lead him towards committing sin and falling into impermissible acts.<\/p>\n Hazrat Nu\u2019maan bin Basheer (radhiyallahu \u2018anhu) reports that Rasulullah (sallallahu \u2018alaihi wasallam) said, \u201cThe one who abstains from doubtful things has protected his honour and religion. The one who indulges in doubtful things will eventually indulge in forbidden things.\u201d (Sunan Ibnu Maajah #3984)<\/em><\/p>\n The third and the highest level of suppression of the nafs is that by abundant zikrullah (remembrance of Allah Ta\u2018ala), and constant mujaahadah (spiritual struggle and endeavour against the evil passions) and riyaadah (spiritual exercises), one\u2019s self (nafs) is cleansed and purified to such a degree that the desires which tempt him to evil are totally eliminated.<\/p>\n This is the special stage of wilaayah (divine friendship) which in the terminology of the Sufis is called \u201cfaani fillah\u201d and \u201cbaaqi billah\u201d. The Qur\u2019aan Majeed says regarding such people (addressing Shaitaan):<\/p>\n \u0627\u0650\u0646\u0651\u064e \u0639\u0650\u0628\u064e\u0627\u062f\u0650\u06cc\u06e1 \u0644\u064e\u06cc\u06e1\u0633\u064e \u0644\u064e\u06a9\u064e \u0639\u064e\u0644\u064e\u06cc\u06e1\u06c1\u0650\u0645\u06e1 \u0633\u064f\u0644\u06e1\u0637\u0670\u0646\u064c<\/p>\n My servants are such that you have no power over them\u2026 (Surah Hijr v. 42)<\/em><\/p>\n The following Hadith also refers to the same category of wali:<\/p>\n \u0644\u0627 \u064a\u0624\u0645\u0646 \u0623\u062d\u062f\u0643\u0645 \u062d\u062a\u0649 \u064a\u0643\u0648\u0646 \u0647\u0648\u0627\u0647 \u062a\u0628\u0639\u0627 \u0644\u0645\u0627 \u062c\u0626\u062a \u0628\u0647<\/p>\n None of you can be a (perfect) believer unless his desires become subject to that which I have brought (in the commands of Shari\u2019ah).<\/em><\/p>\n Generally, this stage of wilaayah is achieved through remaining in the company of a Shaikh-e-Kaamil. Otherwise, many people fall prey to the tricks of the nafs.<\/p>\n Tricks of the Nafs<\/strong><\/p>\n There are acts whose sinful nature is obvious to everyone. However, there are certain subtle sins and evils which are prompted by the nafs during one\u2019s acts of worship and other good deeds, such as \u0639\u062c\u0628 (self-conceit and admiration), \u0643\u0628\u0631 \u00a0(vanity), and \u0631\u064a\u0627\u0621 (showing off). Some of these sins are so discreet that they are not detected by a common person. Hence, one is in need of a Shaikh-e-Kaamil to treat oneself against them.<\/p>\n It is reported regarding Shaikh Imaam Ya\u2019qoob Karkhi (rahimahullah) that he said, \u201cWhen I was young, I was a carpenter. I found laziness in me and I perceived darkness in my inner-self. So, to purify myself of this, I intended to keep nafl fasts for a few days.<\/p>\n \u201cCoincidentally, the following morning, while fasting, I went to meet Shaikh Bahaa\u2019uddeen Naqshabandi (rahimahullah). At the time of meals, the Shaikh instructed that the food be brought. When the food was served, the Shaikh addressed me saying, \u2018Partake of this food, for indeed, how bad is that slave who is following his nafs which is misleading him!\u2019\u201d<\/p>\n The Shaikh further said, \u201cIt is better for one to eat and break his fast than to continue fasting in submission and obedience to the command of the nafs.\u201d<\/p>\n Shaikh Karkhi (rahimahullah) immediately realised that keeping nafl fasts in trying to rid the evil of his nafs was actually compliance to the command of his nafs, and this, in turn, was causing him to fall prey to self-conceit and pride, and this discreet thief within him was perceived and caught out by Shaikh Naqshabandi (rahimahullah).<\/p>\n Shaikh Karkhi (rahimahullah) says, \u201cI immediately realised that even in nafl ibaadah, one needs to refer to a Shaikh-e-Kaamil who has perfected the path of reformation and is pure of the evils of his nafs.\u201d<\/p>\n Shaikh Karkhi (rahimahullah) then asked Shaikh Naqshabandi (rahimahullah), \u201cIf a time arises where a person cannot find a spiritual Shaikh around him who has gained perfection, then what should he do?\u201d<\/p>\n The Shaikh replied, \u201cHe should make istighfaar abundantly, and especially after every salaah, he should make istighfaar 20 times so that daily, he makes isitghfaar 100 times. Rasulullah (sallallahu \u2018alaihi wasallam) is reported to have said, \u2018Sometimes, I feel a change in my heart and I recite istighfaar 100 times daily.\u2019\u201d (Saheeh Muslim #2702)<\/em><\/p>\n (Tafseer Mazhari 10\/193-194) <\/em><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":" \u0648\u064e \u0627\u0644\u0646\u0651\u0670\u0632\u0650\u0639\u0670\u062a\u0650 \u063a\u064e\u0631\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f1\ufd3e \u0648\u0651\u064e \u0627\u0644\u0646\u0651\u0670\u0634\u0650\u0637\u0670\u062a\u0650 \u0646\u064e\u0634\u06e1\u0637\u064b\u0627\u00a0 \u06d9\ufd3f\u06f2\ufd3e \u0648\u0651\u064e \u0627\u0644\u0633\u0651\u0670\u0628\u0650\u062d\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u062d\u064b\u0627 \u06d9\ufd3f\u06f3\ufd3e \u0641\u064e\u0627\u0644\u0633\u0651\u0670\u0628\u0650\u0642\u0670\u062a\u0650 \u0633\u064e\u0628\u06e1\u0642\u064b\u0627 \u06d9\ufd3f\u06f4\ufd3e \u0641\u064e\u0627\u0644\u06e1\u0645\u064f\u062f\u064e\u0628\u0651\u0650\u0631\u0670\u062a\u0650 \u0627\u064e\u0645\u06e1\u0631\u064b\u0627 \u06d8\ufd3f\u06f5\ufd3e I swear by those (angels) who pull out (the souls of the disbelievers) violently, and by those (angels) who draw out (the souls of the believers) gently, and by those (angels) who glide (in the atmosphere) swiftly, …<\/p>\n","protected":false},"author":5,"featured_media":17051,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[128,783],"tags":[],"class_list":["post-22726","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-articles","category-tafseer-articles"],"_links":{"self":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/22726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=22726"}],"version-history":[{"count":12,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/22726\/revisions"}],"predecessor-version":[{"id":23244,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/posts\/22726\/revisions\/23244"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=\/wp\/v2\/media\/17051"}],"wp:attachment":[{"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=22726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=22726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ihyaauddeen.co.za\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=22726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}In this verse, Allah Ta\u2018ala explains that He spread out the earth, caused its springs to gush forth, caused its rivers to flow, and brought forth its hidden benefits such as vegetation, trees, and fruits that grow. He also made its mountains firm so that the earth will be calmly established for people to live in their places of dwelling. All of this is a means of benefit for man. Man eats and enjoys from these worldly benefits and provides for his livestock so that he further will be able to benefit from them by eating them or riding them. In essence, Allah Ta\u2018ala made this worldly abode a means of benefit for man, and this system of life will continue until the end of the world.<\/div>\n\u201cThe day when man shall remember all that he strove for\u201d refers to the day of judgement where man will reflect over all of his deeds, both good deeds and evil deeds. In another verse, Allah Ta\u2018ala further explains,<\/div>\n<\/div>\n\n\nOn that day will man remember (what was good and beneficial for him in the worldly life) and how will that remembrance avail him (on the day of judgement when he cannot return back to the worldly life to make amends for his wrongs).<\/div>\n<\/div>\n<\/div>\nIn this verse, Allah Ta\u2018ala explains the abode of the kuffaar who disobeyed Allah Ta\u2018ala and preferred the life of this world over the hereafter. In other words, he gave preference to the worldly benefits over religion and disbelieved in Allah Ta\u2018ala. Hence, his final destination will be the hellfire and his food will be from the zaqoom (the thorny tree of jahannum) and his drink will be from hameem (the boiling water of jahannum).<\/div>\nIn this verse, Allah Ta\u2018ala explains the abode of the believers who feared Allah Ta\u2018ala in this worldly life and they feared standing before Allah Ta\u2018ala to give an account in the hereafter.<\/div>\n<\/div>\nThis fear of accountability in the hereafter forbade them from them fulfilling their carnal desires in haraam avenues and it caused them to remember Allah Ta\u2018ala and remain obedient to Him. For such servants, Allah Ta\u2018ala says that their final abode and destination will be the spacious abode of paradise which Allah Ta\u2018ala has prepared for His special servants.<\/div>\n<\/div>\nIt is reported in the Mubaarak Hadith that apart from the bounties that have been explained (in the Qur\u2019aan Majeed and sunnah,) the bounties of Jannah and their description are such that no eye has ever seen, no ear has ever heard of, and the thought of its pleasures have not crossed the mind of any person. (Saheeh Bukhaari #4780)<\/div>\n\n