Recent Posts

May, 2014

  • 12 May

    Doubtful wealth

    Hazrat Thanwi (Rahmatullahi Alaihi) mentioned: Hazrat Abdullah bin Mubaarak [Rahmatullahi Alaihi] (a great luminary and ascetic, who was the student of Hazrat Imaam Abu Hanifa [Rahmatullahi Alaihi]) says: "I prefer returning one dirham which is obtained through a doubtful source than giving 600 000 dirhams in charity." Hazrat then mentioned …

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  • 11 May

    Hazrat Shibli’s (Rahmatullahi Alaihi) manner of compassion to an ant

    Shaikh Sa’di (Rahmatullahi Alaihi) mentions: Hazrat Shibli (Rahmatullahi Alaihi) purchased some grain from the city. Thereafter he tied it in a cloth, placed it on his head and carried it to his village. When he reached home he opened the bundle. He saw that in the grain there was an …

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  • 10 May

    Being taken by the Hand into Paradise

    عن المنيذر رضي الله عنه صاحب رسول الله صلى الله عليه و سلم وكان يكون بإفريقية قال : سمعت رسول الله صلى الله عليه و سلم يقول : من قال إذا أصبح : رضيت بالله ربا وبالإسلام دينا وبمحمد نبيا فأنا الزعيم لآخذن بيده حتى أدخله الجنة  رواه الطبراني وإسناده …

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  • 8 May

    The Curse of Hazrat Jibreel (‘alaihis salaam) and Hazrat Rasulullah (sallallahu ‘alaihi wasallam)

    Hazrat Ka’b bin Ujrah (radhiyallahu ‘anhu) reports the following: On one occasion, Rasulullah (sallallahu ‘alaihi wasallam) called out to the Sahaabah (radhiyallahu ‘anhum), “Come to the mimbar.” When we assembled around the mimbar, Rasulullah (sallallahu ‘alaihi wasallam) ascended the first step and said, “Aameen.” He then ascended the second step and said, “Aameen.” Then, Rasulullah (sallallahu ‘alaihi wasallam) ascended the third step and said, “Aameen.” After delivering the khutbah, when Rasulullah (sallallahu ‘alaihi wasallam) descended from the mimbar, we asked, “O Rasul of Allah (sallallahu ‘alaihi wasallam)! We heard you say something today that we did not hear you say before (i.e. saying aameen thrice while ascending the mimbar).” ...

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  • 7 May

    Reflecting over the Greatness of Allah Ta’ala

    Allah Ta‘ala is that being who is alone in the quality of khalq (creating). There is no English equivalent for this, because we may translate it as ‘the act of creation’ but it actually means to create something from total non-existence. Allah Ta‘ala introduces Himself through His creation. So reflect …

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