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The Sunnah Method of Salaah for Women

A few differences in the Salaah of Women

Every aspect of the religion of Islam relating to women revolves around modesty and shame. It is in this regard that Islam commands women to remain within the confines of their homes, being totally concealed from the gazes of strange men and not to leave their homes without a valid Shar’ee need. The manner in which a woman is commanded to perform her Salaah — commencing from her attire for salaah to her postures during Salaah — all clearly point towards the aspect of concealment. Hence, let alone the various other ibaadaat of Deen, the Salaah of a woman alone illustrates the great degree of modesty and shame a woman is required to display. Hence she is commanded to adopt the very same degree of modesty and shame in other departments of her Deeni and worldly life which she displays in her Salaah.

The four Mazhabs

From the era of Rasulullah (Sallallahu Alayhi Wasallam), Sahaaba, Tabi’een and the centuries that followed, women were commanded to perform Salaah in a manner that varied from the Salaah of men in certain aspects. The four mazhabs (viz. Hanafi, Maaliki, Shaafi’ee and Hambali mazhab) are all unanimous upon the fact that the Salaah of women differs from the Salaah of men in certain aspects. Below are a few glaring differences in the Salaah of women compared to the Salaah of men proven from authentic Ahaadith.


Crossing the Bridge of Death


Every soul shall taste of death. (Surah Aale Imraan, Aayah 185)

Death is an inevitable event which no man can escape. It is accepted by both the believer and disbeliever. As far as a disbeliever is concerned he views death as a terminating factor which brings an abrupt end to his existence. As for a believer, he does not consider maut to be the end of life. Instead, he considers it to be the beginning of the second phase of the journey towards his ultimate abode – the Hereafter.

Death in reality is a gift for a believer and the reunion of the lover with his beloved. With death, the lover reaches his ultimate goal for which he strove throughout his life and he is now released from the imprisonment of this earthly abode. Allah Ta`ala states:Surah_fajar_27

O contented soul! Return to your Rabb while you are pleased (with Him) and He is pleased with you. Enter amongst My bondsmen and enter My gardens of Paradise. (Surah Fajr, Aayah 27)

Nabi sallallahu alaihi wa sallam has mentioned:

تحفة المؤمن الموت

Death is the gift of a believer. (Mustadrak Haakim, Hadith no. 7900 [4/355])

This booklet is a compilation of various laws pertaining to the dying person before and after death, the masaa’il of ghusal, kafn, janaazah etc. Every Muslim must equip himself with these relevant laws and masaa’il in order that the correct procedure could be adopted upon the demise of any person. Often, due to us lacking in the knowledge of these aspects, we tend to put the dying person as well as the family under unnecessary difficulty and trouble. May Allah Ta`ala accept this humble effort and allow it to be a means of benefit to one and all.


The Ambiya (Alayhimus Salaam) being alive in their graves





The Object of man’s existence

The Object of man’s existence on earth is to recognize, worship and serve his creator, Allah Ta’ala. Everything else is secondary.

Worship of Allah Ta’ala is not restricted to the five pillars (Imaan, Salaah, Zakaah, Fasting and Haj). Instead it encompasses every facet of life from eating to answering the call of nature, from business to marriage and from being the head of the household to being the leader of the state.

In order to teach man how to worship Allah Ta’ala in every aspect of life, by performing every action in a manner that is pleasing to him, Allah Ta’ala sent messengers and revealed his books of guidance. The last and final messenger was Sayyidana Rasulullah (Sallallahu Alaihi Wasallam) and the last book that was revealed upon him was the Qur’an. Gaining salvation in this world and the next is now only possible by following the Qur’an and the noble Sunnah of Rasulullah (Sallallahu Alaihi Wasallam).



Photography & Modern Challenges



 Published by: Madrasah Taleemuddeen

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The rapid progress of technology has provided mankind with many useful items and instruments and also created many challenges. Among the various “two-edged swords” that technology has dished out, which are in almost every person’s hands, are the cell-phone and the internet. While the benefits of these items are numerous, the misuse or abuse of the same has already resulted in havoc and devastation in many people’s lives. Therefore, everything that technology dishes out is not to be immediately grabbed with both hands. First its position in Shariah must be properly ascertained, whether it falls within the limits of permissibility or not. If it is permissible, what are its limits? Despite being permissible in principle, would its use affect other Shari’ objectives? All these aspects have to be carefully considered before any view can be expressed. In particular, the question of digital photography demands that the highest levels of caution be exercised in ascertaining its Shari’ position.

Hard copies are available from Madrasah Ta’leemuddeen.